The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa
John Stuart Mill · en
The door of Kap-tsu-lan had opened at last! The missionary's eyes
gleamed with joy and gratitude as he accepted the invitation. The
delegation led the visitors straight to the house of the headman. For
the Pepo-hoan governed their communities in the Chinese style and had a
headman for each village. The missionary party sat down in front of the
hut on some large flat stones and talked over the matter with the chief
and other important men. And while they talked "Black-face" slipped
away. He returned in a few moments with a breakfast of rice and fish for
the visitors.
The result of the conference was that the villagers decided to give
the barbarian a chance. All he wanted it seemed was to tell of this new
Jehovah-religion which he believed, and surely there could be no great
harm in listening to him talk.
In the evening the headman with the help of some friends set to work
to construct a meeting-house. A tent was erected, made from boat sails.
Several flat stones laid at one end and a plank placed upon them made
a pulpit. And that was the first church on the Kap-tsu-lan plain! There
was a "church bell" too, to call the people to worship. In the village
were some huge marine shells with the ends broken off. In the old days
these were used by the chiefs as trumpets by which they called their men
together whenever they were starting out on the war-path. But now the
trumpet-shell was used to call the people to follow the King. Just at
dark a man took one, and walking up and down the straggling village
street blew loudly--the first "church bell" in east Formosa.
The loud roar brought the villagers flocking down to the tent-church
by the shore. For the most part they brought their pews with them. They
came hurrying out of their huts carrying benches, and arranging them in
rows they seated themselves to listen.
Mackay and the students sang and the people listened eagerly. The
Pe-po-hoan by nature were more musical than the Chinese, and the singing
delighted them. Then the missionary arose and addressed them. He told
clearly and simply why he had come and preached to them of the true
God. Afterward the congregation was allowed to ask questions, and they
learned much of this God and of his love in his Son Jesus Christ.
The wonder of the great news shone in the eyes upturned to the preacher.
In the gloom of the half-lighted tent their dark faces took on a new
expression of half-wondering hope. Could it be possible that this was
true? Their poor, benighted minds had always been held in terror of
their gods and of the evil spirits that forever haunted their footsteps.
Could it be possible that God was a great Father who loved his children?
They asked so many eager questions, and the story of Jesus Christ had
to be told over and over so many times, that before this first church
service ended a gray gleam of dawn was spreading out over the Pacific.