The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
Such was the Acropolis of the fifth century B.C. But now the statues
and the altars have disappeared, the columns are broken, and the
temples stand in ruins. Is it just the lapse of time that has
wrought such destruction on those matchless buildings? When Plutarch
saw them, they had been standing for about five hundred years, and he
said that there was still a bloom of newness upon them that seemed to
preserve them from the touch of time, as if the hand that had wrought
such buildings gave them the spirit of eternal youth.
At the beginning of the fifth century A.D. Alaric the Goth invaded
Greece, but he left Athens undisturbed. The great statue of Athena
Promachos was still standing, and the story was told later that as
the barbarian chieftain approached the Acropolis, the goddess Athena
appeared before him, clad in mail, with her spear outstretched in
defence of her city. He was so much awed by the {285} vision that he
withdrew and troubled Athens no more, and he sent messengers to the
Roman rulers of the city and made peace with them.
Not long after, an edict was passed ordering all pagan temples in the
Roman Empire, for Greece then formed part of it, to be closed or else
converted into Christian churches, and from that time onwards nothing
has been heard of the statue of Athena Parthenos, though a small copy
of it was found later. The Parthenon itself was changed into a
Christian church, dedicated to the Virgin Mary, and it remained so
until Athens was captured by the Turks in 1458. They changed the
Christian church into a Turkish mosque and built a minaret at one
corner. No further changes took place until the end of the
seventeenth century, when during a war of the Turks with Venice, the
Venetians were bombarding the Acropolis. The Venetians were told
that powder was being stored in the Acropolis, and for several days
they directed their fire against it. At first there was no result,
even the guns, it was said, refusing to do such deadly work on so
glorious a building. But at length a shell was thrown into it, the
powder exploded, the roof crashed in and a part of the walls
collapsed.
The Parthenon was nothing but a ruin, and for more than a hundred
years the sculptures of Pheidias lay neglected on the ground, broken
and defaced. But at the beginning of the nineteenth century the
attention of Lord Elgin, who was British Ambassador at
Constantinople, was called to the danger that threatened them from
the ignorance and {286} indifference of the Turks and the
unscrupulousness of travellers and visitors, who often defaced and
carried off pieces of sculpture, and he made arrangements by which
the British Government was allowed to buy the Parthenon sculptures
and remove them to the British Museum.