But if Thebes had had no honoured past in history, she was rich in legend and story. Thebes had been founded by Cadmus in obedience to the word of Apollo. On the spot where the city was to be built, he had slain a fearful dragon, and taking the dragon's teeth he had sown them in the ground as a sower sows his seed, and immediately a host of armed men had sprung up from the ground, who became the first citizens of the new city. With their help, Cadmus built a citadel which was known through all the days of Theban history as the Cadmeia. Thebes was surrounded by strong walls and the city was entered by seven gates. Another story told how the foundations of these walls and gateways had been laid by Amphion, who then took his lyre and played such divine music on it that the walls rose by magic as he played, until they stood in such strength that they completely protected the city, and later were able to endure a great siege. But the gods had not always smiled upon Thebes. Pindar tells us that "for every good a mortal receives from the gods, he must likewise receive two evils," and this seemed to be true of the royal house of Thebes. Dark and tragic are the tales of the fate of these ancient rulers. It was Oedipus, who having first guessed the answer to the riddle of the Sphinx, then in ignorance killed his own father and became King, only to learn in later years of what he had done, and to be driven forth from his kingdom, blind and helpless. Other legends tell of Antigone, the faithful daughter of Oedipus, who accompanied him in his wanderings and tended him until his death. {325} II. EPAMINONDAS Epaminondas was born in Thebes late in the fifth century B.C. He belonged to a very old family, one of the few which claimed to be descended from the dragon's teeth sown by Cadmus. Though of an ancient family, he was poor, but he was among the best educated among the Thebans; he had been taught to play the harp and to sing to its accompaniment, to play the flute and to dance. A wise philosopher was his instructor, to whom he was so attached that, young as he was, he preferred the society of the grave and stern old man to that of companions of his own age. After he grew up and began to practise gymnastics, he studied not so much to increase the strength as the agility of his body; for he thought that strength suited the purposes of wrestlers, but that agility made a man a better soldier, so he spent most of his time in war-like exercises. Epaminondas, we are told, was modest, prudent, grave, wisely availing himself of opportunities, skilled in war, brave in action and of remarkable courage. He was so great a lover of truth that he would not tell a falsehood, even in jest; he was also master of his passions, and gentle in disposition. He was a remarkable keeper of secrets, a quality no less serviceable sometimes than ability to speak eloquently.[1]