The English Utilitarians, Volume 2 (of 3): James Mill
John Stuart Mill · en
may be with most men, the essential social institutions have been
developed by the necessity of enabling foresight to exercise some
influence; and thus indirectly societies have in fact grown in wealth
and numbers through arrangements which have by one and the same action
strengthened prudence and created inequality. Although this is clearly
implied, the main impression produced upon Malthus's readers was that
he held 'vice and misery' to be essential to society; nay, that in
some sense he regarded them as blessings. He was accused, as he tells
us,[222] of objecting to vaccination, because it tended to prevent
deaths from small-pox, and has to protest against some one who had
declared his principles to be favourable to the slave trade.[223] He
was represented, that is, as holding depopulation to be good in
itself. These perversions were grotesque, but partly explain the
horror with which Malthus was constantly regarded; and we must
consider what made them plausible.
I must first notice the maturer form of his doctrine. In the second
edition he turns to account the result of his later reading, his
personal observations, and the statistical results which were
beginning to accumulate. The remodelled book opens with a survey of
the observed action of the checks; and it concludes with a discussion
of the 'moral restraint' which is now added to 'vice and misery.'
Although considerable fragments of the old treatise remained to the
last, the whole book was altered both in style and character. The
style certainly suffers, for Malthus was not a master of the literary
art; he inserts his additions with little care for the general effect.
He tones down some of the more vivid phrases which had given offence,
though he does not retract the substance. A famous passage[224] in the
second edition, in which he speaks of 'nature's mighty feast,' where,
unluckily, the 'table is already full,' and therefore unbidden guests
are left to starve, was suppressed in the later editions. Yet the
principle that no man has a claim to subsistence as of right remains
unaltered. The omission injures the literary effect without altering
the logic; and I think that, where the argument is amended, the new
element is scarcely worked into the old so as to gain thorough
consistency.