But though the light is thus early connected with the thought of the Christian Church, and though the subsequent portion of the chapter confirms the connexion, the woman is not yet to be regarded as, in the strictest sense, representative of that community or Body historically viewed. By-and-by she will be so. In the meantime a comparison of ver. 6 with ver. 14, where her fleeing into the wilderness and her nourishment in it for precisely the same period of time as in ver. 6 are again mentioned, together with what we have already seen to be a peculiarity of St. John's mode of thought, forbids the supposition. The Apostle would not thus repeat himself. We are entitled therefore to infer that at the opening of the chapter he deals less with actual history than with the "pattern" of that history which had existed from all eternity in the mount. Hence also it would seem that the birth of the child, though undoubtedly referring to the birth of Jesus, is not the actual birth. It, too, is rather the eternal "pattern" of that event. Similar remarks apply to the _dragon_, who is not yet the historical Satan, and will only be so in the second paragraph, at ver. 9. The whole picture, in short, of these verses is one of the _ideal_ which precedes the actual, and of which the actual is the counterpart and realization. The resemblance, accordingly, borne by the first paragraph of this chapter (vers. 1-6) to the first paragraph of the fourth Gospel (vers. 1-5), is of the most striking kind. In neither is there any account of the actual birth of our Lord. In both (and we shall immediately see this still more fully brought out in the apocalyptic vision) we are introduced to Him at once, not as growing up to be the Light of the world, but as already grown up and as perfect light. In both we have the same light and the same darkness, and in both the same contrariety and struggle between the two. Nor does the comparison end here. We have also the same singular method of expressing the deliverance of the light from the enmity of the darkness. In John i. 5, correctly translated, we read "The light shineth in the darkness, and the darkness _overcame_ it not," the thought being rather negative than positive, rather that of preservation than of victory. In the Apocalypse we read, _And her child was caught up unto God, and unto His throne_, the idea being again that of preservation rather than of victory.