The Faith of the Millions (2nd series) — John Stuart Mill — John Shaqi
The Faith of the Millions (2nd series)
John Stuart Mill · en
We have the old argument from embryonic transformism brought forward
without any hint that later investigation tends to show differentiation
further and further back, prior to segmentation and, according to some,
in the very protoplasm itself. Nothing could be more inaccurate than to
say "every human being passes through the stage of fish and reptile
before arriving at that of a mammal and finally of man." [64] All that
can be truly said is that the embryonic man is at certain stages not
superficially distinguishable from the embryonic fish--quite a different
thing, and no more significant than that the adult man possesses organs
and functions in common with other species of the animal genus.
Mr. Laing's own conclusions from skulls and human remains which he takes
to be those of tertiary man, show man to be as obstinately unlike the
"dryopithecus" as ever, in fact, the reputedly oldest skulls [65] are a
decided improvement on the Carnstadt and Neanderthal type. Even then man
seems to have been the same flint-chipping, tool-making, speaking animal
as now. So convinced is he of this essential and ineradicable difference
in his heart, that seeing traces of design in palaeolithic flint flakes,
and so forth, he has "not the remotest doubt as to their being the work
of human hands,"--"as impossible to doubt as it would be if we had found
clasp-knives and carpenters adzes." [66] Perhaps Professor Boyd-Dawkins,
who credits the "dryopithecus" with these productions, is a more
consistent evolutionist; but at present Mr. Laing is defending a thesis
as to _man's_ antiquity. Yet he has just said that these flint
instruments are "_only one step_ in advance of the rude, natural stone
which an _intelligent_ orang or chimpanzee might pick up to crack a
cocoa-nut with." Truly a very significant step, though it be only one.
How hard this is to reconcile with what Mr. Laing ascribes to dogs and
ants elsewhere, or with what he says on page 173, "These higher apes
remain creatures of very considerable intelligence.... There is a
chimpanzee now in the Zoological Gardens ... which can do _all but_
speak" [either it speaks, or it does not. It is precisely a case of the
"only one step" quoted above. Here if anywhere a "miss is as good as a
mile"], "which understands almost every word the keeper says to it, and
when told to sing will purse out its lips and try to utter connected
notes." [How on earth do we know what it is trying to do?] "In their
native state they (apes) form societies and obey a chief." [The old
fallacy of metaphors adverted to in relation to ants and dogs.] Yet "no
animal has ever learned to speak," "no chimpanzee or gorilla has ever
been known to fashion any implement." [67] Their nearest approach to
invention is in the building of huts or nests, in which they "are very
inferior to most species of birds, to say nothing of insects." On the
other hand, "as regards tool-making, no human race is known which has