Let it also be noticed that a very prolonged and minute intimacy is not always necessary in order that we should feel the spell of personality. Much depends on our own gifts of sympathy, insight and apprehension, on the simplicity and strength of the personality in question, on the nature of the incidents by which it is disclosed to us. We know one man in a moment, another only after years of intimacy, while others in regard to the same individuals might experience the converse. We must not then suppose that because in one case the impression is the result of slowly-accumulated observations, and in another the work of an instant, it is less trustworthy in the latter instance than in the former. It may be, or it may not be. St. Augustine needed years to feel the spell that one word, nay, one glance from Christ cast upon St. Peter. Nor again is it always in some striking and notable crisis that a character reveals itself abruptly, but often in the merest nuance--a manner, an intonation, something quite unintentional, unpremeditated. We know well, if we know ourselves at all, how irresistible is the impression created on us at times by such trifles, and yet how more than reasonable it often is. Who shall say, then, that to an eye and heart attuned to quick sympathy, any indication is too small to betray the inward spirit and character of the Catholic Church, or to magnetize a soul and render it restless, until it obeys her attraction and rests in union with her? To a sensitively artistic temperament such as Durtal's, the indications of the Church's "style," revealed in her influence upon art, in her creations, in her selections and refusals, would be eloquent of her whole character and ethos; it would be to him what the very tone of Christ's voice was to the Baptist, or what His glance was to Peter, or what His silence was to Pilate. We have known too many instances of deep-seated and entire conviction, based on seemingly as little or less, to wish for one moment to indulge in any foolish rationalizing or to question the possibility or probability of God's drawing souls to Himself by such methods.