There are three courses we might take in the Put-Through Clan in dealing with our town. (1) We can stand for disciplining capital and labor into shape by passing laws and heaping up penalties. (2) We can let them see how much better they can make things by sicking them on to each other and having them discipline each other. (3) We can make fun of both of them until they make fun of themselves and each class begins disciplining itself. Then general self-discipline will set in. We propose to indulge--each group of us in the Put-Through Clan--the labor group in the town, the employer group and the public group, in self-disciplining ourselves, until the thing is made catching out of sheer shame and decency in others. Sec. 3. _Psycho-Analysis._ The scientific basis for psycho-analysis for a town, or for a labor union, or for a Republican or Democratic Party, is found in the facts that have been stated by Mathias Alexander in his book and demonstrated by his work. Professor John Dewey in his introduction to Mr. Alexander's book speaks of what Mr. Alexander stands for, as Completed Psycho-analysis. As Alexander's technique for pulling one particular man, soul and body, together, is precisely the technique I have in mind for pulling a nation together, I want to dwell on it a moment longer before applying it to the Put-Through Clan. The first thing a man is always fooled about is his own body and in everything else he is fooled about, he just branches out from that. The Put-Through Clan proceeds upon the idea that this is as true of his political or social or industrial body to which he belongs as it is of his first one. Reform must be self-reform first. If it is true that the majority of ideas and decisions most people think they make with their minds are really made for them and handed up to them by their bodies--if it is true that what people quite commonly use their minds for is to keep up appearances, to give rational-looking excuses and reasons for their wanting what their stomachs and livers and nerves make them want, the way to persuade people nowadays is to do what Christ did--get their minds out from under the domination of their bodies. If it is true that when a man goes to his dentist with a toothache, he finds he does not know which side of his mouth it is on, it is likely to be still more true of all the rest of his ideas about himself--his ideas about his ideas. If everything about us, about most of us is more or less like this, as Alexander says--wires or nerves all twisted, sensory impressions upside down, half of what is inside our bodies mislaid half the time, the way to change people's minds is to change them toward the bodies they are with and that they are nearest to, first. Then we can branch out and educate others--even educate ourselves.