The Great Galveston Disaster: Containing a Full and Thrilling Account of the Most Appalling Calamity of Modern Times Including Vivid Descriptions of the Hurricane and Terrible Rush of Waters; Immense Destruction of Dwellings, Business Houses, Churches, and Loss of Thousands of Human Lives; Thrilling Tales of Heroic Deeds; Panic-Stricken Multitudes and Heart-Rending Scenes of Agony; Frantic Efforts to Escape a Horrible Fate; Separation of Loved Ones, etc., etc.; Narrow Escapes from the Jaws of De — John Stuart Mill — John Shaqi
The Great Galveston Disaster: Containing a Full and Thrilling Account of the Most Appalling Calamity of Modern Times Including Vivid Descriptions of the Hurricane and Terrible Rush of Waters; Immense Destruction of Dwellings, Business Houses, Churches, and Loss of Thousands of Human Lives; Thrilling Tales of Heroic Deeds; Panic-Stricken Multitudes and Heart-Rending Scenes of Agony; Frantic Efforts to Escape a Horrible Fate; Separation of Loved Ones, etc., etc.; Narrow Escapes from the Jaws of De
John Stuart Mill · en
Dr. Conwell took his text from Genesis xiii, 36. He said in part: “It
was Jacob who said ‘all things are against me,’ but Paul said, ‘All
things work together for good to them that love God.’ Paul’s position
was true. Jacob’s was untrue. Yet Jacob had philosophy in his
expression; but his philosophy was so much inferior that Paul’s inclosed
it, left it out of sight. There is no sorrow or affliction or pain or
death but it worketh out in God’s hands a greater good.
“The disaster at Galveston fills me with terror. It was a lovely city;
its people kind-hearted and enterprising. The destruction of that city
so suddenly was God’s doing, and consequently it must be for good. It
was His doing and what He does is right. The hurricane was the necessary
outcome of all the working laws of God. He sent it and it must be for
good. We can not understand that; we sit back in our heart’s darkness
and say, ‘God is wrong; He is not governing the universe.’
BLESSINGS IN DISGUISE.
“The people who now live in Galveston will be better all their lives.
This experience has deepened their natures, enriched their sympathies,
enlarged the boundaries of their feelings, and the people of that city
will be blessed by that awful experience. They are going to be better
inspired, more loving toward others, more affectionate toward each
other, and they are going to be different men even without their riches,
for riches do not make good men. The people of Galveston have been
taught that there is something more than dollars in this world. The rich
will now feel what it is to be poor. It does man good to feel the depths
of life. Many of the survivors will thank God they have to begin life
over again.
“This great calamity is good also in that it arouses the sympathies of
the whole country. When it arouses the sympathies of many tens of
thousands it must be a gigantic force to work out an ultimate good. Just
think when they begin to build the city again! How many will be
benefited? They will order lumber from the North, where the suffering
people are waiting for the order. They will order millions of dollars
worth of goods from Philadelphia, and there are poor people here waiting
for that work. When you consider how that disaster locally is going to
bless so many people outwardly, then the measure of its good may be far
greater than the measure of its evil.”
Rev. Dr. Colfelt, pastor of Oxford Presbyterian Church, touching on the
Galveston disaster in his sermon on “Repentance,” said:—
“The changes are so quick and excessive in our mortal life that none of
us know what to-morrow will bring forth. Not one of us knows whether our
money will be a blessing or a curse, separating us from our good work.
Christ declares that disasters are not to be interpreted as judgments,
but they are simply personal. The object in every instance of disaster
and calamities is to bring us fast to repentance.”