The Harp of God: Proof Conclusive That Millions Now Living Will Never Die — John Stuart Mill — John Shaqi
The Harp of God: Proof Conclusive That Millions Now Living Will Never Die
John Stuart Mill · en
[199]_Sin-offering_ means the presentation and use of the ransom-price.
On the atonement day performed by the Jews in type, the blood of the
bullock represented the poured-out life; and therefore it stood for the
ransom-price or value of the life. The carrying of the blood into the
Most Holy and sprinkling it there pictured the sin-offering, that is, a
presentation in the Most Holy (which represented heaven itself) of the
value or merit of the perfect life. We will see, therefore, as we
examine this question that the ransom-price was provided on earth by the
death of Jesus; that preparation for the sin-offering was begun on earth,
but must be finished in heaven, where the value of the ransom-price is
presented.
[200]Other Scriptures show that it was intended by Jehovah that the
great Redeemer should pour out his life in death and that this should
constitute the ransom-price, which should be made an offering for sin.
God foretold this--which is equivalent to a promise--through his prophet
when he wrote concerning the great coming Redeemer the following:
[201]"Who hath believed our report? and to whom is the arm of the Lord
revealed? For he shall grow up before him as a tender plant, and as a
root out of a dry ground: he hath no form nor comeliness; and when we
shall see him, there is no beauty that we should desire him. He is
despised and rejected of men; a man of sorrows, and acquainted with
grief: and we hid as it were our faces from him; he was despised, and we
esteemed him not. Surely he hath borne our griefs and carried our
sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our
iniquities: the chastisement of our peace was upon him; and with his
stripes we are healed. All we like sheep have gone astray; we have
turned every one to his own way; and the Lord hath laid on him the
iniquity of us all. He was oppressed, and he was afflicted, yet he
opened not his mouth: he is brought as a lamb to the slaughter, and as a
sheep before her shearers is dumb, so he openeth not his mouth. He was
taken from prison and from judgment: and who shall declare his
generation? for he was cut off out of the land of the living: for the
transgression of my people was he stricken. And he made his grave with
the wicked, and with the rich in his death; because he had done no
violence, neither was any deceit in his mouth. Yet it pleased the Lord
to bruise him; he hath put him to grief: when thou shalt make his soul
an offering for sin, he shall see his seed, he shall prolong his days,
and the pleasure of the Lord shall prosper in his hand. He shall see of
the travail of his soul, and shall be satisfied: by his knowledge shall
my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall
divide the spoil with the strong; because he hath poured out his soul