The Harp of God: Proof Conclusive That Millions Now Living Will Never Die
John Stuart Mill · en
[225]Pilate was not convinced of Jesus' guilt and was not willing that
he should die, but sought to release him. "Then said Pilate to the chief
priests and to the people, I find no fault in this man. And they were
the more fierce, saying, _He stirreth up the people_." (Luke 23:4,5)
When Pilate sought to release him, his accusers "cried out, saying, If
thou let this man go, thou art not Caesar's friend: whosoever maketh
himself a king speaketh against Caesar"--against the civil power, and
such is therefore guilty of sedition. (John 19:12) "And he [Pilate] said
unto them the _third time_, Why, what evil hath he done? I have found no
cause of death in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he might be
crucified. _And the voices of them and of the chief priests prevailed_.
And Pilate gave sentence that it should be as they required." (Luke
23:22-24) Thus the civil power yielded to the importunities of
ecclesiasticism, and Jesus was led away and crucified on Calvary's hill.
And Pilate, more righteous than the clerics, posted over his cross the
sign: "Jesus of Nazareth, the King of the Jews".
[226]Thus died the Son of God, the great antitypical "Lamb ... which
taketh away the sin of the world". (John 1:29) In the eyes of those that
stood by he died as a sinner, crucified between two thieves, under the
charge of disloyalty to the constituted powers, yet wholly innocent,
harmless, and without sin.
[227]Here he fulfilled that which the Prophet of God had foretold of
him long in advance, in that he "poured out his soul unto death, and he
was numbered with the transgressors, and he bare the sin of many".
--Isaiah 53:12.
WHY MUST HE DIE?
[228]But why should the great, the good, the pure, the sinless Man die
in such an ignominious manner as this? Was there no other means whereby
man could live? The Scriptures answer that there is no other way whereby
man could get life. Divine justice demanded the life of the perfect man
Adam and took that life. Divine justice could receive nothing as a
substitute for Adam except the life of a perfect human being. Adam was
put to death because he was a sinner. The one who would redeem Adam
must die _as_ a sinner, yet without sin. And all this Jesus did.