What arrangement did God make with Israel at Mount Sinai? ¶ 191. What was typified by the making of this law covenant at Mount Sinai? ¶ 191. Who erected the tabernacle in the wilderness? ¶ 192. The services performed by the priest on the atonement day in connection with the tabernacle foreshadowed what? ¶ 192. Give a description of the construction of the tabernacle. ¶ 193. Describe what the high priest did with the bullock on the day of atonement. ¶ 194. What did he do with its blood? ¶ 194. What did these ceremonies foreshadow? ¶ 194. How often were these services performed? ¶ 195. Why, then, was the law covenant made? ¶ 195. What was the purpose of having the Israelites to go through these ceremonies once each year? ¶ 195. What did the law demand relative to Adam? and how was justice satisfied? ¶ 196. The fact that Adam's children were born after he was sentenced to death, what effect did that have upon the children? ¶ 196. Why did God permit the sentence upon Adam to have a vital effect upon all of Adam's children? ¶ 197. Did Jehovah promise to ransom man? and if so, give the Scriptural proof. ¶ 197. Must this promise be carried out? ¶ 197. Define ransom. ¶ 198. Define sin-offering. ¶ 199. Where and how was the ransom-price provided? ¶ 199. Where was the sin-offering begun? and where is it finished? ¶ 199. By what prophecy did God show that it was his purpose to redeem man by his beloved Son suffering death? ¶ 201. In what sense are Adam and his offspring held in restraint or imprisonment? Give the Scriptural proof. ¶ 202. What was the first qualification of the one who would provide the ransom-price? ¶ 203. Could divine justice accept anything more or less than the value of a perfect human life as a ransom for Adam and his race? ¶ 204. Was it necessary for the redeemer to be a perfect human being? and if so, why? ¶ 204. In what way did the law given to Israel indicate that a perfect human life would be required as a ransom-price? ¶ 205. Give an illustration under the law. ¶ 205. Did the law picture what should constitute the qualification of the redeemer? and if so, where, and what, is it? ¶ 205. How is man's extremity and dependence upon Jehovah shown in connection with the ransom provision? ¶ 206. Could Adam redeem himself? or could any of Adam's children redeem him or their brethren? Give Scriptural proof. ¶ 206. Why was man's condition hopeless without a redeemer? ¶ 206. The ransom-price when provided, where must it be presented? ¶ 207. Could any human being present the value of that ransom-sacrifice in heaven? ¶ 207. What two potent reasons, then, are there which make it impossible for Adam's children to redeem their brethren? ¶ 208. Show how man's future happiness wholly depends upon the divine provision for redemption, ¶ 209. Does man's complete extremity enable us to appreciate more highly the value of the ransom-sacrifice? ¶ 209.