The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
John Stuart Mill · en
However highly some enthusiastic minds may have coloured the manners of
the chivalric ages, still it is unquestionable that the love of the knight
was not the mere impulse of passion, but that the feeling was raised and
refined by respect. Now, as nature is ever true to herself, as certain
causes have had certain operations in all ages and in all countries, so
this purity of love must have been followed by a corresponding correctness
of morals. Women had every reason to retain and support the virtues of
their nature; for it was only in behalf of those of fair reputation and
honour, that the knight was compelled by his principles to draw his sword;
all others were without the pale of chivalry; and although many instances
can be found in the romances of feminine indiscretion, yet the princess in
the celebrated romance of Tirante the White accurately describes the
general feeling when she submits to lose all her claims on the noble
chevisance of knights, if she failed in observing a promise of marriage
which she had given to a gallant cavalier that loved her.
The knights, though courteous to the highest polish of refinement, were
rigid and inflexible censors; and in those days as well as in these, each
sex formed the character of the other.[258] The cavalier in travelling
would write on the door of a castle where a dame of tarnished reputation
resided, some sentence of infamy; and on the contrary, he would pause at
the door of a lady of pure honour and salute her courteously. Even on
solemn and public occasions distinctions were made between women in
matters of ceremony. If any lady of sullied fame took precedence of a dame
of bright virtue, a cavalier would advance and reverse the order, saying
to her who was displaced, "Lady, be not offended that this lady precedes
you, for although she is not so rich or well allied as you are, yet her
fame has never been impeached."[259] Here, therefore, chivalry vindicated
its purity, and showed itself as the moral guide of the world. Its
tendencies were beneficent; for Christianity was deeply infused into all
its institutions and principles, and it not only spread abroad order and
grace, but strung the tone of morals to actions of virtue.
* * * * *
[Sidenote: Chivalric heroines.]