“Louis XIV, in the intervals of his warlike policy, fully understood the advantages that he could reap from these elements of aristocracy, dispersed so widely by his predecessors; and he lost no time in collecting their bleeding remains. The nobility, in his hands, was remodelled into an institution purely military, and he claimed from them to restore France to her natural limits, the same means that Charles VII. had pursued to liberate the kingdom. Thus was re-established a patrician _militarism_, in imitation of that German _militarism_ which dated from the conquest of the Gauls, and which ultimately led to the plebeian militarism of modern times.” The minority of this monarch had been marked by troubled times, during which the spirit of duelling, that Richelieu had to a certain extent repressed, broke forth afresh with renewed energies; and the disturbances of the Fronde naturally increased these bloody feuds, by giving a certain object and character to the hostile meetings that daily took place. The monarch, anxious to preserve the blood of his subjects for more noble enterprises, sought every means to check the evil; and during his reign no less than ten edicts were promulgated to restrain these excesses: the formulary of these enactments recommended peace and concord, and fulminated destruction on the offenders. Such was the prolixity of their legal _verbiage_, that one of the most celebrated of these acts contained no less than forty clauses and provisions. The spirit of these ordonnances can be easily judged of by the terms of the following preamble, that preceded the edict of 1643: “Having nothing dearer to our hearts than the preservation of our nobility, whose valour, so justly celebrated and dreaded all over the world, has only been tarnished by the irregularities of a monstrous frenzy; after having put up our supplications to God, which we daily continue to do with all our heart, that he may vouchsafe to open their eyes, and dispel those hateful illusions which inspire them with a thirst for a spurious honour; we resolve,” &c. In this act it is clear that the monarch was most anxious to preserve the lives and services of his most influential and distinguished followers, and did not contemplate the shedding of their blood by plebeian hands; but, as this did not appear to have always succeeded, we find in the edict of 1661 the following clause:--