The only instance in which the severe laws against duelling were carried into execution was at Toulouse, in the case of the Marquis de la Donze, who had treacherously killed his brother-in-law. Whatever effect this severity might have produced upon the public mind, it did not appear to affect the offender, for, when upon the scaffold his confessor exhorted him to pray for forgiveness for his crime, he replied with the usual Gascon ejaculation, “_Sandis!_ do you call one of the cleverest thrusts in Gascony a crime?” Another duel which created a great sensation was the one fought between the Counts de Brionne and d’Hautefort; the latter having called the former out for refusing to marry his sister, whom he had courted. Both combatants were wounded, and were proceeded against by the Grand Provost; but, after a short imprisonment, the affair was hushed up. It is certain that, as Voltaire has justly observed, many disputes, which at other periods must have led to hostile meetings, were settled during this reign without bloodshed. Such, for instance, was the quarrel of the Dukes de Luxembourg and Richelieu about precedence; when, after a long and angry correspondence, Richelieu, meeting Luxembourg in the palace, where he was captain of the guard, went up to him, and told him that he dared him on foot and on horseback, he or his followers, either at court or in city, and even in the army, should he proceed to it, or, in short, in any part of the world. Notwithstanding this provocation, an apology was deemed sufficient. An apology was also considered satisfactory in the dispute which arose between the Prince de Conti and the Grand Prior of Vendôme, at the Dauphin’s, where the prince accused the latter of cheating at play, and moreover called him a coward and a liar: the prior threw the cards in his face, and insisted upon immediate satisfaction. The prince claimed the privilege of his birth; but at the same time condescended to add, that, although he could not infringe the laws by acceding to his challenge, it was an easy matter to meet him. These meetings, which were resorted to, to keep within the pale of the laws, were called _rencontres_ instead of duels: hence originated the term. Howbeit, the Dauphin, hearing of the quarrel, jumped out of bed, and in his shirt, proceeded to terminate the difference. Subsequently making his report to the King, the next morning the Grand Prior was sent to the Bastille, whence he was only liberated on the condition that he should make an _humble apology_ to the Prince de Conti for having been called by him a _cheat_, a _liar_, and a _poltroon_. Previous to this fracas, a _rencontre_ had taken place between the son of the Count de Latour d’Auvergne and a celebrated swordsman, the Chevalier de Caylus; a quarrel having arisen in a brothel about cards and prostitutes. Caylus was obliged to quit the kingdom, and his effigy was hanged on the Place de Grève.