The jungle folk of Africa — John Stuart Mill — John Shaqi
The jungle folk of Africa
John Stuart Mill · en
The people of the United States have a deep and practical interest in the
question of the principles that ought to regulate the relations of the
governing and the governed in those tropical countries that are under the
dominion of the various civilized powers. Having come into possession
of the Philippine Islands, with their vast and undeveloped resources,
the problem is their own and waits for solution. Upon the people of
the United States, because of the serious and responsible situation
with which they are confronted, may devolve the task of devising and
administering a form of government in accord with the higher modern
standard of English-speaking people in regard to the national duty
involved in the relation of a civilized power to a subject and savage
people. No graver problem is likely to arise in the course of the entire
century of which we are still on the threshold. And the United States is
the better prepared for her task by the fact that she is uncontrolled by
precedent and unbiased by tradition.
The Portuguese theory of tropical control is evident enough. The acquired
possession is an estate to be worked for the benefit of those in control,
whose right is simply “might.” Its native inhabitants, who have the moral
right to its possession, are counted among the various resources of
the acquired property, and may be exploited accordingly. The practical
sequences of this theory are slavery and plunder.
The theory that surrounds the colony with high tariffs for the exclusive
benefit of the governing power and which concedes foreign monopolies to
the disregard of native interests, is not essentially different from that
of Portugal. This latter is the theory that is being worked out in the
Congo Français as a result of the example and influence of the Belgian
trusts, and the intrigues of King Leopold’s agents in France. We believe
that it cannot be permanent as a form of French colonial government
because of the humane and generous instincts of the French people. And
it is certain that such a policy could not long endure in any territory
under the control of the United States. For a policy in order to be
permanent must have the support of the moral sentiment of the nation, and
such a policy traverses our basal doctrine of the native equality of men.