The jungle folk of Africa — John Stuart Mill — John Shaqi
The jungle folk of Africa
John Stuart Mill · en
Thus, also, it allows for expansion and concentration of influence in
their proper relation. Instead of the influence of the missionary being
concentrated in an immediate community where he becomes practically a
pastor, in such a field as that of the Gaboon watercourses he is rather
as a bishop among native pastors, and influential in many communities.
For the native, however meagre his education, if he be otherwise worthy,
is always a better pastor than the foreigner, and needs only counsel. The
church also is likely to be more independent in spirit, and resourceful.
In a single community where the white missionary is ever present,
Christianity shares his prestige, and a few leaders being converted, the
movement becomes popular, and many follow without deep convictions or
earnest purpose. But in a community with which no white man is identified
Christianity cannot acquire an artificial popularity; converts are
earnest,—are leaders, not followers, and each group becomes the centre
of a strong influence, exerted in service from the beginning, and the
nucleus of a native church.
At the same time there may be a proper concentration of influence in
boarding-schools and classes for religious training, and especially in
a seminary for the training of catechists and ministers. This withal
approaches most nearly to the method of our Master, who preached to
multitudes in various places widely separated, the while He concentrated
His influence in the training of the twelve. He who of all men might have
dispensed with methods, was really a master of methods.
Before my time the only work of our mission among the Fang was at Angom
Station, on the upper river, seventy miles above Baraka; but the work
though faithfully done had been restricted to one town, which was a small
factor in the great field that I have described, which larger field
had never been opened to missionary work. When our missionary at Angom
died, and his successor after a short period withdrew, the station was
abandoned; and the little church not yet established in the faith, unable
to stand alone, soon collapsed. A few years later, in 1902, when little
remained but the name, the Angom church was formally dissolved by the
Corisco Presbytery.
I have written at some length of the Bulu of the interior. The Fang of
the interior, at the head waters of the Gaboon, are like the Bulu, while
some of those at the coast are quite civilized.