[34] The word is distinct in meaning from Teprima, a foreigner from the plains, including Assamese, Bengalis, Europeans, etc. The proportion, as worked out, during the 1921 census, of Kepezoma to Kepepfüma in the Angami tribe shows a nearly three to one majority of the former among the Tengima and Dzunokehena groups, and a nearly two to one majority in the Chakrima group of the “Thevoma” over “Solhima.” This excludes the Kezami and Mĕmi sub-tribes, of which the former seems to be wholly Pezoma and the latter wholly Pepfüma, at any rate as far as the terms used are concerned, though the division may exist in fact but have disappeared from the terms of address as in the case of the Chakrima. The bulk of the Memi group are in the Manipur state and were therefore outside the scope of the inquiry. The total figures actually returned from those groups in which the inquiry was made were— Kepezoma. Kepepfüma. Tengima 13,516 4,748 Chakrima 11,051 5,771 Kezami 4,670 — Memi — 1,099 ====== ====== Total for those Angamis in the Naga Hills District 29,237 11,618 The census for the Ao tribe showed the Chongli Aos 16,276 souls against 5,809 Mongsen Aos. [35] The Sema clan of Chishilimi was perhaps originally organized on a dual basis, the clan being descended from two brothers, Chesha and Chishi, and the descendants of one brother being regarded as superior. Here again there was a dispute as to which was the superior division, the descendants of Chishi eventually establishing their claim by chicanery, though Chesha was the elder brother. [36] Mr. Mills has pointed out to me that the Ung clan among the Changs is priestly, and that there must be one of this clan in every Chang village. As the Ung clan is usually spoken of with contempt it doubtless represents a conquered population acquainted with the gods of the soil, at any rate in the Chang country. Chang Ung probably = Konyak Ang in any case, and the Changs seem to be largely invaders in Phom, Ao or Konyak territory. [37] So, too, the Garo dead point to the peak Chikmang (Playfair, The Garos, p. 103). North of the river Brahmaputra the hill tribes are said to have no beliefs as to transmigration into insects. [38] Mr. Mills has pointed out to me that the Lhota word for a familiar spirit is Sonyo, and the familiar usually takes a leopard form, while the Ao word Chonyu means “leopard” pure and simple. The Chang word Saonyu = “tiger.”