be shattered. Privately the King notified Sandoz, his minister in Paris, that if France were defeated in the inevitable impending conflict, Prussia would reclaim her territories on the left bank of the Rhine, and declare war to secure them. The treaties in which she had renounced them were waste paper in this case; but until the event were decided she would stir neither hand nor foot. With Prussia persistently neutral, and all the minor states exasperated not only by the continued billeting of French troops upon them, but by new demands for money, France was virtually left alone against Austria and England in the coming campaign. This situation was perfectly clear to the French people; but in view of all that had happened since the change of government, it appeared to every one not only as if reasonable offers of peace on the part of the First Consul had been refused, but as if French honor were inseparably united with the policy of war forced upon him. Though not proved, it is reiterated that this was what Bonaparte wanted. Subsequent events support the hypothesis; and if it be true, no schemer ever met with such perfect success. A career of aggressive extension was apparently forced upon him. Three great revolutionary concepts of foreign policy were therefore the outcome of Bonaparte's studies in the exhibition of Austrian and British policy, of French temperament and personal ambition: the mastery of the Mediterranean basin and thereby of the Orient; the extension of a revolutionary liberal system in Europe by the conquest and protectorate of the Continent; and the leadership of the world for the French nation, still as ever enthusiastic for lofty ideals and great deeds. Similar notions had not been foreign to the ancient régime, but England had prevented their fulfilment. The republic, having vaguely enlarged them, had fought for them as France had never fought before, because these things were not to be achieved for a dynasty, and were now illuminated by visions of human regeneration. Still England stood in the way. Bonaparte had given them new shape and new intensity with new definition; logically his success would stand for that most splendid of ideals which has ever dazzled poets, theologians, and kings--the universality of empire for peace and its arts, and the consequent elevation of all mankind. By the conquests of Alexander, Cæsar, and Charles the Great, animated as was each in turn by ambition and fiery zeal, nations, tribes, and institutions had been melted in one crucible. Each of those heroes had done a wondrous work in the advance of civilization, but their gains had been indirect. The experiment was to be tried for a fourth time. Would England again and finally dash the French Utopia into ruins?