The reason why : $b a careful collection of many hundreds of reasons for things which, though generally believed, are imperfectly understood. A book of condensed scientific knowledge for the million — John Stuart Mill — John Shaqi
The reason why : $b a careful collection of many hundreds of reasons for things which, though generally believed, are imperfectly understood. A book of condensed scientific knowledge for the million
John Stuart Mill · en
Our task draws near to a conclusion; and we hope that those who have
followed our teachings will thirst after further knowledge; that they
will henceforward regard the great Book of Nature as the work of an
Almighty Hand, and endeavour to find, for everything that Nature does,
the _Reason Why_.
A high perception of the wisdom of the Divine Being, must necessarily
be the result of an intelligent contemplation of the Divine works. To
the ignorant, the name of God is an unmeaning word; it may inspire
fear, but it does not develope love. To the dark mind of the untaught
man, God is no more than one of those mysterious existences that awe
the superstitious, and deter the wicked. There is no grafting of the
soul of the man upon the eternal love. But knowledge brings man into
communion with that Almighty wisdom which is the fountain of all truth
and happiness. To the enlightened man, God is the sun of all goodness,
around whom the attributes of Power, Wisdom, and Love, radiate and fill
the universe. As man's physical eye cannot withstand the light of the
sun, neither can man's spiritual eye see the whole glory of God. But
as we can rejoice in the sunshine, and interpret the mission of the
sunbeam, so can we find happiness in the Divine presence, and gather
wisdom by the contemplation of the Creator's works.
Nature is a great teacher. What a lesson may be gathered from the
germination of a seed; how uniformly the germs obey their destiny.
However carelessly a seed may be set in the ground, the germ which
forms the root, and that which is the architect of the stem, will
seek their way--the one to light, the other to darkness--to fulfil
their duty. The obstruction of granite rocks, cannot force the
rootlet upward, nor drive the leaflet down. They may kill the germs
by exhausting their vital powers in an endeavour to find the proper
elements; but no obstruction can make a single blade of grass do aught
but strive to fulfil the end for which it was created. Would that man
were equally true to the purpose of his existence, and suffered neither
the rocks of selfishness, nor the false light of temptation, to force
or allure him from duty to his God.
THE END.
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