The Testimony of the Rocks: or, Geology in Its Bearings on the Two Theologies, Natural and Revealed
John Stuart Mill · en
the human family, and which, in all its varied editions, seems to point
at one and the same signal event. Very varied some of these editions
are. The inhabitants of Tahiti tell, for instance, that the Supreme God,
a long time ago, being angry, dragged the earth through the sea, but
that by a happy accident _their_ island broke off and was preserved; the
Indians of Terra Firma believe, that when the great deluge took place,
one man, with his wife and children, escaped in a canoe; and the Indians
of the North American lakes hold, that the father of all their tribes
being warned in a dream that a flood was coming, built a raft, on which
he preserved his family, and pairs of all the animals, and which drifted
about for many months, until at length a new earth was made for their
reception by the "Mighty Man above."
In that widely extended portion of the Old World over which Christianity
has spread in its three great types,--Greek, Romish, and
Protestant,--and in the scarce less extended portion occupied by the
followers of Mohammed, the Scriptural account of the deluge, or the
imperfect reflection of it borrowed by the Koran, has, of course,
supplanted the old traditions. But outside these regions we find the
traditions existing still. One of the sacred books of the Parsees
(representatives of the ancient Persians) records, that "the world
having been corrupted by Ahriman the Evil One, it was thought necessary
to bring over it a universal flood of waters, that all impurity might be
washed away. Accordingly the rain came down in drops as large as the
head of a bull, until the earth was wholly covered with water, and all
the creatures of the Evil One perished. And then the flood gradually
subsided, and first the mountains, and next the plains, appeared once
more." In the Scandinavian Edda, between whose wild fables and those of
the sacred books of the Parsees there has been a resemblance traced by
accomplished antiquaries such as Mallet, the tradition of the deluge
takes a singularly monstrous form. On the death of the great giant Ymir,
whose flesh and bones form the rocks and soils of the earth, and who was
slain by the early gods, his blood, which now constitutes the ocean,
rushed so copiously out of his wounds, that all the old race of the
lesser giants, his offspring, were drowned in the flood which it
occasioned, save one; and he, by escaping on board his bark with his
wife, outlived the deluge. The tradition here is evidently allegorized,
but it is by no means lost in the allegory.