The Trade Signs of Essex: A popular account of the origin and meanings of the public houses & other signs — John Stuart Mill — John Shaqi
The Trade Signs of Essex: A popular account of the origin and meanings of the public houses & other signs
John Stuart Mill · en
“There are not only pleasant recollections of ‘slippered ease,’ but
historical associations, connected with the old Inn. Here royal
heads have rested, and warriors have halted as they hurried off to
draw the sword on fields of military renown. Within its rooms,
martyrs have passed the last night of life, in the fiery days of
religious persecution, on their way to the fatal stake. In the old
war, its roof often resounded with the mad jollity of prizemen and
privateers, who had just brought their rich booty into Harwich,
and, as they posted off to London, had halted at the well-known
hostelry to make merry with their gains. A quarter of a century
ago, between forty and fifty stage-coaches passed its door daily,
most of which pulled up, if they did not pause, to allow the
travellers to partake of the provision made for them; while
numberless pairs of post-horses stood saddled in its capacious
stables.”
Dickens mentions this house in _Pickwick Papers_ (1st Edition, p. 161),
when Mr. Weller, Senior, relates how he transported Messrs. Job Trotter
and Charles Fitz-Marshall from “the Black Boy at Chelmsford ... right
through to Ipswich.” Mr. Chancellor has ascertained that, in a deed
dated 1642, this inn is described as “heretofore known by the name or
sign of the CROWN or NEW INN, or the KING’S ARMS, and later as the BLACK
BOY.” That it was the BLACK BOY in 1636 is certain, for Taylor, “the
Water Poet,” in his _Catalogue of Tavernes_, mentions it as one of the
chief inns in the town at that time. In 1660, the Rev. R. E. Bartlett
finds it recorded in the Chelmsford registers that “Andrew Speller, a
dumb man, who lived at the Black Boy in Chelmsford, was buried the 2 day
of August.” It has probably retained the same sign ever since. This
frequent change at so early a date is very interesting. It seems to
indicate (as Mr. Chancellor suggests) that, on the house passing out of
the hands of the De Veres, it became an inn, and that, although it may
have displayed the sign of the CROWN (see p. 166), it was commonly known
as the NEW INN. Afterwards, for some reason, it came to be styled the
KING’S ARMS, and still later the BLACK BOY, though why, it is not
apparent. At the time of his demise, this “Old Boy” (as he may be
familiarly styled) was, therefore, at least 250 years old. It might be
thought strange that having existed so long, and having begat the seven
sons already mentioned, he never grew into a “Black Man,” but died as he
had so long lived, a “Black Boy”! A BLACK BOY formerly existed in
Saffron Walden, as shown by the following entries in the Corporation
records:--“March 27th, 1682, ‘Spent at the Black Boy 12 pence,’” and a
little later 4s. 6d. was “spent at the Black Boy with the Chamberlains
when we assessed the fines on the Quakers.” In the Waltham Abbey parish
register is the following entry:--“Judith Sutton, from y^{e} Blacks,
Bur.