The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
Kenkenes did not answer immediately. Another plan for Rachel's
security had been growing in his mind, and his heart leaped at the
prospect of its acceptance by her.
"There is a large boat here, and we might go to On," he began at last.
"There is one way possible to save Rachel from this man as long as I
live, and I would she were to be persuaded into accepting the
conditions."
"Name them and let me judge."
He hesitated for proper words and his cheeks flushed. Deborah looked
at him with comprehension in her gaze.
"Rachel is not blind to my love for her, and thou, too, art discerning.
Yet I would declare myself. I love Rachel, and I would take her to
wife. Then, not even the Pharaoh could take her from me by law."
Deborah raised herself with difficulty, and after peering into the
inner chamber to see where Rachel was, approached him softly.
"Thou lovest Rachel. Aye, that is a tale I have heard oftener than I
have fingers to count upon. From the first men of her tribe I have
heard it, from the best of Egypt and the worst. But she kept her heart
and stayed by my side. Now thou comest, young, comely, gifted with
fair speech and full of fervor. Thou lovest as she would be loved, and
her heart goes out to thee, even as thou wouldst have it--in love."
Kenkenes' face glowed and his fine eyes shone with joy.
"But mark thou!" she continued passively. "If thou wouldst save her,
think upon some other way, for thou mayest not wed her. Jehovah
planteth the faith of Abraham anew in Israel. In Rachel and in
Rachel's house it died not during the hundred years of the bondage.
Therefore the name is godly. Of her, what would thy heart say? Hath
she not beauty, hath she not wisdom, hath she not great winsomeness?
There is none like her in these days among all the children of Abraham.
To her Israel looketh for example, for, since she compelleth by her
grace, those who behold her will consider whatever she doeth as good.
Great is the reward of him who can direct and directeth aright, but
shall he not appear abominable in the sight of the Lord if he useth his
power to lead astray? Lo! if she wed thee, to her people it will seem
that she would say: 'Behold, this man is fair in my sight, and it is
good for the chosen of the Lord to take the idolater into his bosom.'
There is a multitude in Israel, which, like sheep, follow blindly as
they are led. Great will be the labor to engrave the worship of the
Lord God in their hearts, when all the powers of Israel shall strive to
do that thing for them. How shall there be any success if Moses and
the appointed of the Lord bid them worship, while the husband or wife
that dwelleth in their tent saith 'Worship not'? To these, Rachel's
marriage with thee would be justification and incentive to incline
toward idolaters and idols. Then there are the wise and discerning who
know that Rachel hath turned away from the best among her people. How,