The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
"Thou art an Egyptian. Thy kind hath no friendship for Israel."
"I am of Egypt, but I am one with you in faith. Conduct me to the
prince, I pray you."
"Take him," said one to the other. "He is but one."
The Hebrew, thus addressed, motioned Kenkenes to follow him, and turned
toward the encampment.
They passed through a lane between two tribes. Kenkenes guessed,
looking first upon one and then the other, that there were one hundred
thousand in the two. Strip a city of her plan and shape, her houses,
her pleasures and commerce; leave only her people, their smallest
possessions, and all their fears; beset such a city with an army on
three sides, the sea on the fourth and a furious hurricane over
all--and in such state and of such appearance were these two tribes.
Kenkenes fortified himself and resisted with all his might the
contagious panic that seemed about to attack him. As well as he might,
he concentrated his mind upon other things. He noted that the shadows
were long like those of afternoon. Turning his head, he saw that the
pillar stood behind the encampment and that its light was thrown
forward and downward, not backward and outward. Very manifestly, the
benefits of the miracle were only for the believers in Jehovah. The
marvel brought into the young man's mind some natural speculation
concerning the great miracle-worker to whom his guide was leading him.
What manner of man was he about to look upon,--a sorcerer, a trafficker
in horrors, a confounder of men?
Ahead, particularly illumined by the celestial light, was a group of
elders--great, grave men, misted in the flying fleeces of their own
beards. They bent firmly against the blast and the broad streaming of
their ample drapings added much to the idea of supernatural power and
resistance they inspired.
The Hebrew leading Kenkenes slackened his step as if hesitating to
approach so venerable a council, when suddenly the group separated,
revealing a majestic man about whom it had been clustered.
After a word in his own tongue, delivered with bent head and
deferential attitude, the Hebrew stood aside.
Kenkenes prepared to meet a prince of Egypt, whatever the personality
of the Israelite. He dropped on one knee, bent his head and extended
his hand with the palm toward Moses. The great man took the fingers
and bade the young Egyptian arise. Forty years a courtier, forty years
a shepherd, but the graces of the one had not been forgotten in the
simplicities of the other. When Kenkenes gained his feet, lo! he faced
the wondrous stranger he had seen in the tomb of the Incomparable
Pharaoh.
At a sign from Moses Kenkenes came near to him, that the howl of the
tempest and the turmoil of Israel might not drown their voices.
"Thou art weary, my son," the Israelite said, glancing at the tired
face and dusty raiment. "Hast thou come from afar?"
"From Goshen to Tanis, and hither, O Prince."
"Afoot?"
"Even so."