The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
The lady started and flung a conscience-stricken glance at the scowling
cup-bearer. And while her face was turned, Kenkenes departed like a
shadow. But the portals of the nomarch's house had hardly closed
behind him before he demanded of himself, impatiently, why he had made
Nechutes' peace, why he kept the cup-bearer for ever between himself
and Ta-meri. And as if to evade this catechism something arose in him
and asked him why he should not.
And to this he could give no answer.
[1] Mohar--The king's pioneer, an office that might be defined as
minister of war.
CHAPTER X
THE DEBT OF ISRAEL
For an instant after the sculptor had put the collar about her throat,
Rachel stood motionless, her face flushing and whitening with
conflicting emotions.
But her indecision was only momentary. Rebellion was in the ascendant.
She thrust her fingers under the band and essayed to wrench off the
offending necklace, but the stout fastening held and the flexible braid
printed its woof on the back of the soft neck. Almost in tears she
undid the clasp and flung the collar away.
It struck the earth with a musical ring, and the green of the wheat hid
all but a faint ray of the red metal.
The rout of children descended on her, each clamoring a story of the
accident. But without a word she marshaled them and turned once again
toward the river to refill the hides. At the water's edge she kept her
eyes resolutely from the broad dimpling breast of the Nile toward the
south. She feared that she might see the light bari that was driving
back to Memphis against that slow but mighty current as easily as if
wind and water went with it.
But even before she turned again toward Masaarah, her better nature
began to chide her. She remembered her impetuous act with a flush of
shame.
"His peace-offering--a proof of his good will, and thou didst mistreat
it, as if he had meant it for a purchase or a fee. The indignity thou
hast petulantly fancied, Rachel."
After a time another thought came to her.
"The act was not womanly. Wherein hast thou rebuked him, in casting
away the trinket? Thou hast the dignity of Israel to uphold in thy
dealings with this young man."
When she reached the spot where the collar had fallen, she sought for
it furtively, and having found it, thrust it into the bosom of her
dress.
"I shall not keep it," she said, quieting the protests of her pride.
"I shall make him take it back to-morrow."
Entering her low shelter in the camp some time later, she found Deborah
absent. Impelled by an unreasoning desire to keep secret this event,
she hastily hid the collar in the sand of the tent floor and laid the
straw matting of her bed smoothly over its burial place. Again she
struggled with her pride and demanded of herself why she had become
secretive.
"Fie!" she replied. "How couldst thou tell this story to Deborah?
Why, it is well-nigh unbecoming."