The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
The purpose in her face dissolved, the hand that seemed to hold
somewhat in the folds of her habit relaxed and fell slowly. While
Kenkenes waited for her to speak, he noted that a dress of unbleached
linen replaced the coarse cotton surplice she had worn before, and her
feet were shod with simple sandals--an extravagance among slaves. But
the garb was yet too mean. The sculptor wondered at that moment how
the sumptuous attire of the high-born Memphian women would become her.
He shook his head and in his imagination dressed her in snow-white
robes with but the collar of rings about her throat, and stood back to
marvel at his picture of splendid simplicity.
"Hast thou not something more to tell me?" he asked kindly. "Do thou
rest here on the wharf while we talk. Art thou not quite breathless?"
"Nay, I thank thee," she faltered. "I may not linger." The hand once
again sought the folds over her breast.
"Then let me walk with thee on thy way. It will be dark soon."
"Nay," she protested flushing, "and again, I thank thee. It is not
needful." She made a movement as if to leave him, but he stepped to
her side.
"Out upon thee, daughter of Israel, thou art ungracious," he
remonstrated laughingly. "I can not think thee so wondrous brave. For
it is a long walk to the camp and the night will be pitch-black. Why
may I not go with thee?"
"There is naught to be feared."
"Of a truth? Those hills are as full of wild beasts as Amenti is of
spirits. And even if no hurt befell thee, the trepidation of that long
journey would be cruel. Nay; Ptah, the gallant god, would spurn my
next offering, did I send thee back to camp alone. Wilt thou come?"
She bowed and dropped behind him. Her resolution to maintain the forms
of different rank between them was not characteristic of other slaves
he had known. There was no presumption or humble gratitude in her
manner when he would offer her the courtesies of an equal, but he had
met the disdain of a peer once when he thought he talked with a slave.
There was something mocking in her perfunctory deference, but her pride
was genuine. Her conduct seemed to say: "I would liefer be a Hebrew
and a slave than a princess of the God-forgotten realm of Egypt."
The young sculptor was unruffled, however. He was turning over in his
mind, with interest, the evidence that tended to show that the
Israelite had something more to tell him, that her courage had failed
her, and that her hand had sought something concealed in her dress. He
recalled the former meetings with her and arrived at a surmise so
sudden and so conclusive that with difficulty he kept himself from
making outward demonstration of his conviction. "The collar, by Apis!
I offended her with the trinket. And she came to make me take it back,
but her courage fled. Pie upon my clumsy gallantries! I must make
amends. I would not have her hate me."
He broke the silence with an old, old remark--one that Adam might have
made to Eve.