The Jesuit Church (under which one of the lost obelisks has been unfortunately buried) is very gorgeously adorned, and the altar of St. Ignatius (the body of Ignatius Loyola lies below it) exhibits a globe of lapis lazuli, said to be the largest known. This, like every other church at Rome, is besieged by beggars at the door, who whiningly importune for coppers, and one of them always officiously pushes open the thick, heavy, greasy mat placed swinging at the doorway, to keep out the cold air and to offer a convenient asylum to the insect world, and thus, as it is never cleaned, affording a valid excuse for a demand (were reason required). But in all the churches where anything is to be seen inside, a spider is on the watch in the shape of a guardian, who, keys in hand, proffers his services to open locked doors and exhibit the treasures of the church, or to draw curtains which conceal principal paintings. However, the fee is small; one franc or half a franc for the party generally suffices. One of these churches, containing a veiled picture, the celebrated St. Michael of Guido Reni, is that of the Capuccini. The picture is certainly well worth seeing, and, in some respects, it may claim a preference over that of the same subject by Raphael in the Louvre. But why should such pictures—except for fees—be veiled? The veiling is very detrimental to the colour, as the exclusion of sunlight will in time make a picture black. Italian churches are dark enough as built, without shutting out the light of day from the paintings by an impervious curtain. That for which, however, people chiefly go to the Capuccini is the extraordinary vaulting below the church. Here are arranged in all manner of devices the bones of the monks attached to the Capuccini monastery, of which this is the church. The skeletons of the more noted are exposed entire in their garments, some of them 300 years old. It is a ghastly spectacle, and was shown to us by a monk, who told us he expected his own bones, when he died, would be placed in the vaults, although we had understood the practice had been stopped. Of a very different kind of interest was what is underground of two other churches,—San Clementi and San Cosmo in Damian. In the vaults below them we were shown the remains of the original churches, built not later than the fourth century, though the precise date cannot be ascertained. Those of San Clementi, discovered in excavating since 1858, are extensive and extremely interesting, including frescoes of the eighth and ninth centuries—one of them being the Crucifixion. It carries one back to Christianity in Rome of a very early period.