Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello
Nietzsche · en
And how many _genre_ pictures he paints for us in this book.
We reach _bourgeois_ life with En Ménage (1881). André and Cyprien the
novelist and painter are not so individual as, say, old _père_ Vatard
in the preceding story. They but serve as stalking horses for Huysmans
to show the stupid miseries of the married state; that whether a man
is or is not married he will regret it. Love is the supreme poison of
life. André is deceived by his wife, Cyprien lives lawlessly. Neither
one is contented. The novel is careful in workmanship; it is like
Goncourt and Flaubert, both gray and masterful. But it leaves a bad
taste in the mouth. Like the early Christian fathers, Huysmans had a
conception of Woman, "the eternal feminine of the eternal simpleton,"
which is hardly ennobling. The painter Cyprien is said to be a portrait
of the author.
A Rebours appeared at the psychologic moment. Decadence was in the
air. Either you were a decadent or violently opposed to the movement.
Verlaine had consecrated the word--hardly an expressive one. The
depraved young Jean, Duke of Esseintes, greedy of exotic sensations,
who figures as the hero of this gorgeous prose mosaic, is said to be
the portrait of a Parisian poet, and a fashionable dilettante of art
painted by Whistler. But there is more of Huysmans--the exquisite
literary critic that is Huysmans--in the work. If, as Henry James
remarks: "When you have no taste you have no discretion--which is
the conscience of taste," then Huysmans must be acclaimed a man of
unexampled tact. His handling of a well-nigh impossible theme, his
"technical heroism," above all, his soul-searching tactics in that
wonderful Chapter VII, when Des Esseintes, suffering from the malady
of the infinite, proceeds to examine his conscience and portrays for
us the most fluctuating shades of belief and feeling--his touch here
is sure, and casuistically immoral, as "all art is immoral for the
inartistic." The chief value of the book for future generations of
critics lies in Chapters XII and XIV. Huysmans's literary and artistic
preferences are catalogued with delicacy and erudition. More Byzantine
than Byzance, A Rebours is a storehouse of art treasures, and it was
once the battle-field of the literary élite. It is a history of the
artistic decadent, the man of disdainful inquietudes who searches for
an earthly artificial paradise. The mouth orchestra which, by the
aid of various liquors, gives to the tongue sensations analogous to
music; the flowers and perfume concerts, the mechanical landscape,
the mock sea--all these are mystifications. Huysmans the _farceur_,
the Jules Verne of æsthetics, is enjoying himself. His liquor
symphony he borrowed from La Chimie du Goût by Polycarpe Poncelet;
from Zola, perhaps, his concert of flowers. As for the originality
of these diversions, we may turn to Goethe and find in his Triumph
der Empfindsamkeit the mechanical landscape of the Prince, who can
enjoy sunlight or moonlight at will.