Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello — Nietzsche — John Shaqi
Egoists, A Book of Supermen: Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès, Nietzsche, Blake, Ibsen, Stirner, and Ernest Hello
Nietzsche · en
If Wagner erred in his belief that it was the drama not the music which
ruled in his own compositions (for his talk about the welding of the
different arts is an æsthetic nightmare), why should not Nietzsche
have made a mistake in ascribing to Wagner his own exalted ideals?
Wagner's music is the Wagner music drama. That is a commonplace of
criticism--though not at Bayreuth. Nietzsche taught the supremacy of
tone in his early book. He detested so-called musical realism. These
two men became friends through a series of mutual misunderstandings.
When Nietzsche discovered that music and philosophy had naught in
common--and he had hoped that Wagner's would prove the solvent--he
cooled off in his faith. It was less an apostasy than we believe.
Despite his eloquent affirmation of Wagnerism, Nietzsche was never
in his innermost soul a Wagnerian. Nor yet was he insincere. This may
seem paradoxical. He had felt the "pull" of Wagner's genius, and,
as in the case of his Schopenhauer worship, he temporarily lost his
critical bearings. This accounts for his bitterness when he found the
feet of his idol to be clay. He was lashing his own bare soul in each
scarifying phrase he applied to Wagner. He saw the free young Siegfried
become the old Siegfried in the manacles of determinism and pessimism;
then followed Parsifal and Wagner's apostasy--Nietzsche believed Wagner
was going back to Christianity. There is more consistency in the case
of Friedrich Nietzsche than has been acknowledged by the Wagnerians.
He, the philosopher of decadence and romanticism, could have said
to Wagner as Baudelaire to Manet: "You are only the first in the
decrepitude of your art."