Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
THE SUM-TOTAL OF CONSCIENCE.—The sum-total of our conscience is all that
has regularly been demanded of us, without reason, in the days of our
childhood, by people whom we respected or feared. From conscience comes
that feeling of obligation (“This I must do, this omit”) which does not
ask, Why must I?—In all cases where a thing is done with “because” and
“why,” man acts without conscience, but not necessarily on that account
_against_ conscience.—The belief in authority is the source of conscience;
which is therefore not the voice of God in the heart of man, but the voice
of some men in man.
53.
CONQUEST OF THE PASSIONS.—The man who has overcome his passions has
entered into possession of the most fruitful soil, like the colonist who
has become lord over bogs and forests. To sow the seed of spiritual good
works on the soil of the vanquished passions is the next and most urgent
task. The conquest itself is a means, not an end: if it be not so
regarded, all kind of weeds and devil’s crop quickly spring up upon the
fertile soil that has been cleared, and soon the growth is all wilder and
more luxuriant than before.
54.
SKILL IN SERVICE.—All so-called practical men have skill in service,
whether it be serving others or themselves; this is what makes them
practical. Robinson owned a servant even better than Friday—his name was
Crusoe.
55.
DANGER IN SPEECH TO INTELLECTUAL FREEDOM.—Every word is a preconceived
judgment.
56.
INTELLECT AND BOREDOM.—The proverb, “The Hungarian is far too lazy to feel
bored,” gives food for thought. Only the highest and most active animals
are capable of being bored.—The boredom of God on the seventh day of
Creation would be a subject for a great poet.
57.