Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
ON THE SOIL OF INSULT.—He who wishes to deprive men of a conception is
generally not satisfied with refuting it and drawing out of it the
illogical worm that resides within. Rather, when the worm has been killed,
does he throw the whole fruit as well into the mire, in order to make it
ignoble in men’s sight and to inspire disgust. Thus he thinks that he has
found a means of making the usual “third-day resurrection” of conceptions
an impossibility.—He is wrong, for on the very soil of insult, in the
midst of the filth, the kernel of the conception soon produces new
seeds.—The right thing then, is not to scorn and bespatter what one wishes
finally to remove, but to lay it tenderly on ice again and again, having
regard to the fact that conceptions are very tenacious of life. Here we
must act according to the maxim: “One refutation is no refutation.”
212.
THE LOT OF MORALITY.—Since spiritual bondage is being relaxed, morality
(the inherited, traditional, instinctive mode of action in accordance with
moral sentiments) is surely also on the decline. This, however, is not the
case with the individual virtues, moderation, justice, repose; for the
greatest freedom of the conscious intellect leads at some time, even
unconsciously, back to these virtues, and then enjoins their practice as
expedient.
213.
THE FANATIC OF DISTRUST AND HIS SURETY.—_The Elder_: You wish to make the
tremendous venture and instruct mankind in the great things? What is your
surety?
_Pyrrho_: It is this: I intend to warn men against myself; I intend to
confess all the defects of my character quite openly, and reveal to the
world my hasty conclusions, my contradictions, and my foolish blunders.
“Do not listen to me,” I will say to them, “until I have become equal to
the meanest among you, nay am even less than he. Struggle against truth as
long as you can, from your disgust with her advocate. I shall be your
seducer and betrayer if you find in me the slightest glimmering of
respectability and dignity.”
_The Elder_: You promise too much; you cannot bear this burden.
_Pyrrho_: Then I will tell men even that, and say that I am too weak, and
cannot keep my promise. The greater my unworthiness, the more will they
mistrust the truth, when it passes through my lips.
_The Elder_: You propose to teach distrust of truth?