HOW WE MUST CONQUER.—We ought not to desire victory if we only have the prospect of overcoming our opponent by a hair’s breadth. A good victory makes the vanquished rejoice, and must have about it something divine which spares _humiliation_. 345. AN ILLUSION OF SUPERIOR MINDS.—Superior minds find it difficult to free themselves from an illusion; for they imagine that they excite envy among the mediocre and are looked upon as exceptions. As a matter of fact, however, they are looked upon as superfluous, as something that would not be missed if it did not exist. 346. DEMANDED BY CLEANLINESS.—Changing opinions is in some natures as much demanded by cleanliness as changing clothes. In the case of other natures it is only demanded by vanity. 347. ALSO WORTHY OF A HERO.—Here is a hero who did nothing but shake the tree as soon as the fruits were ripe. Do you think that too small a thing? Well, just look at the tree that he shook. 348. A GAUGE FOR WISDOM.—The growth of wisdom may be gauged exactly by the diminution of ill-temper. 349. EXPRESSING AN ERROR DISAGREEABLY.—It is not to every one’s taste to hear truth pleasantly expressed. But let no one at least believe that error will become truth if it is disagreeably expressed. 350. THE GOLDEN MAXIM.—Man has been bound with many chains, in order that he may forget to comport himself like an animal. And indeed he has become more gentle, more intellectual, more joyous, more meditative than any animal. But now he still suffers from having carried his chains so long, from having been so long without pure air and free movement—these chains, however, are, as I repeat again and again, the ponderous and significant errors of moral, religious, and metaphysical ideas. Only when the disease of chains is overcome is the first great goal reached—the separation of man from the brute. At present we stand in the midst of our work of removing the chains, and in doing so we need the strictest precautions. Only the ennobled man may be granted freedom of spirit; to him alone comes the alleviation of life and heals his wounds; he is the first who can say that he lives for the sake of joy, with no other aim; in any other mouth, his motto of “Peace around me and goodwill towards all the most familiar things,” would be dangerous.—In this motto for single individuals he is thinking of an ancient saying, magnificent and pathetic, which applied to all, and has remained standing above all mankind, as a motto and a beacon whereby shall perish all who adorn their banner too early—the rock on which Christianity foundered. It is not even yet time, it seems, for _all men_ to have the lot of those shepherds who saw the heavens lit up above them and heard the words: “Peace on earth and goodwill to one another among men.”—It is still the age of the individual. ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐