ONE EYE AND TWO GLANCES.—The same people whose eyes naturally plead for favours and indulgences are accustomed, from their frequent humiliations and cravings for revenge, to assume a shameless glance as well. 244. THE HAZE OF DISTANCE.—A child throughout life—that sounds very touching, but is only the verdict from the distance. Seen and known close at hand, he is always called “puerile throughout life.” 245. ADVANTAGE AND DISADVANTAGE IN THE SAME MISUNDERSTANDING.—The mute perplexity of the subtle brain is usually understood by the non-subtle as a silent superiority, and is much dreaded whereas the perception of perplexity would produce good will. 246. THE SAGE GIVING HIMSELF OUT TO BE A FOOL.—The philanthropy of the sage sometimes makes him decide to pretend to be excited, enraged, or delighted, so that he may not hurt his surroundings by the coldness and rationality of his true nature. 247. FORCING ONESELF TO ATTENTION.—So soon as we note that any one in intercourse and conversation with us has to force himself to attention, we have adequate evidence that he loves us not, or loves us no longer. 248. THE WAY TO A CHRISTIAN VIRTUE.—Learning from one’s enemies is the best way to love them, for it inspires us with a grateful mood towards them. 249. STRATAGEM OF THE IMPORTUNATE.—The importunate man gives us gold coins as change for our convention coins, and thereby tries to force us afterwards to treat our convention as an oversight and him as an exception. 250. REASON FOR DISLIKE.—We become hostile to many an artist or writer, not because we notice in the end that he has duped us, but because he did not find more subtle means necessary to entrap us. 251. IN PARTING.—Not by the way one soul approaches another, but by the way it separates, do I recognise its relationship and homogeneity with the other. 252. SILENTIUM.—We must not speak about our friends, or we renounce the sentiment of friendship. 253. IMPOLITENESS.—Impoliteness is often the sign of a clumsy modesty, which when taken by surprise loses its head and would fain hide the fact by means of rudeness. 254. HONESTY’S MISCALCULATION.—Our newest acquaintances are sometimes the first to learn what we have hitherto kept dark. We have the foolish notion that our proof of confidence is the strongest fetter wherewith to hold them fast. But _they_ do not know enough about us to feel so strongly the sacrifice involved in our speaking out, and betray our secrets to others without any idea of betrayal. Hereby we possibly lose our old friends. 255. IN THE ANTE-CHAMBER OF FAVOUR.—All men whom we let stand long in the ante-chamber of our favour get into a state of fermentation or become bitter. 256.