THE PARTISAN.—The true partisan learns nothing more, he only experiences and judges. It is significant that Solon, who was never a partisan but pursued his aims above and apart from parties or even against them, was the father of that simple phrase wherein lies the secret of the health and vitality of Athens: “I grow old, but I am always learning.” 302. WHAT IS GERMAN ACCORDING TO GOETHE.—They are really intolerable people of whom one cannot even accept the good, who have freedom of disposition but do not remark that they are lacking in freedom of taste and spirit. Yet just this, according to Goethe’s well-weighed judgment, is German.—His voice and his example indicate that the German should be more than a German if he wishes to be useful or even endurable to other nations—and which direction his striving should take, in order that he may rise above and beyond himself. 303. WHEN IT IS NECESSARY TO REMAIN STATIONARY.—When the masses begin to rage, and reason is under a cloud, it is a good thing, if the health of one’s soul is not quite assured, to go under a doorway and look out to see what the weather is like. 304. THE REVOLUTION-SPIRIT AND THE POSSESSION-SPIRIT.—The only remedy against Socialism that still lies in your power is to avoid provoking Socialism—in other words, to live in moderation and contentment, to prevent as far as possible all lavish display, and to aid the State as far as possible in its taxing of all superfluities and luxuries. You do not like this remedy? Then, you rich bourgeois who call yourselves “Liberals,” confess that it is your own inclination that you find so terrible and menacing in Socialists, but allow to prevail in yourselves as unavoidable, as if with you it were something different. As you are constituted, if you had not your fortune and the cares of maintaining it, this bent of yours would make Socialists of you. Possession alone differentiates you from them. If you wish to conquer the assailants of your prosperity, you must first conquer yourselves.—And if that prosperity only meant well-being, it would not be so external and provocative of envy; it would be more generous, more benevolent, more compensatory, more helpful. But the spurious, histrionic element in your pleasures, which lie more in the feeling of contrast (because others have them not, and feel envious) than in feelings of realised and heightened power—your houses, dresses, carriages, shops, the demands of your palates and your tables, your noisy operatic and musical enthusiasm; lastly your women, formed and fashioned but of base metal, gilded but without the ring of gold, chosen by you for show and considering themselves meant for show—these are the things that spread the poison of that national disease, which seizes the masses ever more and more as a Socialistic heart-itch, but has its origin and breeding-place in you. Who shall now arrest this epidemic? 305.