Human, All-Too-Human: A Book for Free Spirits, Part 2 — Nietzsche — John Shaqi
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
highly gifted on favourable terms to the army and inspiring them with the
military spirit of joyful obedience; so that finally, perhaps, they become
attached permanently to the flag and endow it by their talents with an
ever new and more brilliant lustre. Then nothing more is wanted but an
opportunity for great wars. These are provided from professional reasons
(and so in all innocence) by diplomats, aided by newspapers and Stock
Exchanges. For “the nation,” as a nation of soldiers, need never be
supplied with a good conscience in war—it has one already.
321.
THE PRESS.—If we consider how even to-day all great political transactions
glide upon the stage secretly and stealthily; how they are hidden by
unimportant events, and seem small when close at hand; how they only show
their far-reaching effect, and leave the soil still quaking, long after
they have taken place;—what significance can we attach to the Press in its
present position, with its daily expenditure of lung-power in order to
bawl, to deafen, to excite, to terrify? Is it anything more than an
everlasting false alarm, which tries to lead our ears and our wits into a
false direction?
322.
AFTER A GREAT EVENT.—A nation and a man whose soul has come to light
through some great event generally feel the immediate need of some act of
childishness or coarseness, as much from shame as for purposes of
recreation.
323.
TO BE A GOOD GERMAN MEANS TO DE-GERMANISE ONESELF.—National differences
consist, far more than has hitherto been observed, only in the differences
of various grades of culture, and are only to a very small extent
permanent (nor even that in a strict sense). For this reason all arguments
based on national character are so little binding on one who aims at the
alteration of convictions—in other words, at culture. If, for instance, we
consider all that has already been German, we shall improve upon the
hypothetical question, “What is German?” by the counter-question, “What is
_now_ German?” and every good German will answer it practically, by
overcoming his German characteristics. For when a nation advances and
grows, it bursts the girdle previously given to it by its national
outlook. When it remains stationary or declines, its soul is surrounded by
a fresh girdle, and the crust, as it becomes harder and harder, builds a
prison around, with walls growing ever higher. Hence if a nation has much
that is firmly established, this is a sign that it wishes to petrify and
would like to become nothing but a monument. This happened, from a
definite date, in the case of Egypt. So he who is well-disposed towards
the Germans may for his part consider how he may more and more grow out of
what is German. The tendency to be un-German has therefore always been a
mark of efficient members of our nation.
324.