Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
His life, barring his friendship with Wagner, and its sad conclusion,
is rather barren of interest or incident. It was a fiery soul
tragedy; outwardly the world saw a quiet, very reserved, almost
timid man of cultivated bearing and disinclined to the pursuits of
the ambitious. He was born at Röcken, near Lützen, October 15,
1844. His father was a clergyman; indeed he descended from a long
line of clerical ancestors, which possibly accounts for the austere
strain in the man. This philosopher with a hammer, this demolisher
of Antichrist, this writer who outraged all religious Europe, was a
man of pure, upright life, a scholar, a gentleman, a poet. Taking up
philology mainly as a makeshift, he occupied the chair of classical
philology at the University of Basle. His weak eyesight—his life
long he was a sufferer from headaches, a weak stomach, and crabbed
nerves—drove him to a retirement, during which he busied himself with
art and philosophy. The Birth of Tragedy in 1872 attracted Richard
Wagner’s attention, for here was a partisan not to be despised. In
1876 Nietzsche published Richard Wagner in Bayreuth, and Wagnerism
had found its philosophical exponent. A friendship, ideal in its
quality, grew up between composer and thinker. But the sensitive
nature of Nietzsche could brook no rivals, and he soon fell away from
Wagner and Bayreuth. Many have sought to explain this defection.
Nietzsche’s devoted sister, Elizabeth Förster-Nietzsche, accused
Richard and Cosima Wagner of treachery, while Wagner, on his part,
found this intense young disciple a trifle irksome. He could not
stir, could not talk sportively—as was his wont—could not make bad
puns, could not associate with others without a sorrowful apparition
warning him that he was not true to himself, not true to his higher
nature. Wagner, being a natural man, sometimes a coarse and worldly
man, resented this spiritual caretaker’s solicitude, and so in the
rush and excitement of Bayreuth in 1876 he was forced to forget his
Nietzsche. Then the usual thing happened: the other one went off in a
sulk, and Wagnerism had lost its most fanatical adherent.