The Birth of Tragedy; or, Hellenism and Pessimism — Nietzsche — John Shaqi
The Birth of Tragedy; or, Hellenism and Pessimism
Nietzsche · en
On the other hand, many a one more nobly and delicately endowed by
nature, though he may have gradually become a critical barbarian
in the manner described, could tell of the unexpected as well as
totally unintelligible effect which a successful performance of
_Lohengrin,_ for example, exerted on him: except that perhaps every
warning and interpreting hand was lacking to guide him; so that the
incomprehensibly heterogeneous and altogether incomparable sensation
which then affected him also remained isolated and became extinct, like
a mysterious star after a brief brilliancy. He then divined what the
æsthetic hearer is.
[24]
In the sea of pleasure's
Billowing roll,
In the ether-waves
Knelling and toll,
In the world-breath's
Wavering whole--
To drown in, go down in--
Lost in swoon--greatest boon!
23.
He who wishes to test himself rigorously as to how he is related to the
true æsthetic hearer, or whether he belongs rather to the community
of the Socrato-critical man, has only to enquire sincerely concerning
the sentiment with which he accepts the _wonder_ represented on the
stage: whether he feels his historical sense, which insists on strict
psychological causality, insulted by it, whether with benevolent
concession he as it were admits the wonder as a phenomenon intelligible
to childhood, but relinquished by him, or whether he experiences
anything else thereby. For he will thus be enabled to determine how
far he is on the whole capable of understanding _myth,_ that is to
say, the concentrated picture of the world, which, as abbreviature of
phenomena, cannot dispense with wonder. It is probable, however, that
nearly every one, upon close examination, feels so disintegrated by
the critico-historical spirit of our culture, that he can only perhaps
make the former existence of myth credible to himself by learned
means through intermediary abstractions. Without myth, however, every
culture loses its healthy, creative natural power: it is only a horizon
encompassed with myths which rounds off to unity a social movement.
It is only by myth that all the powers of the imagination and of the
Apollonian dream are freed from their random rovings. The mythical
figures have to be the invisibly omnipresent genii, under the care of
which the young soul grows to maturity, by the signs of which the man
gives a meaning to his life and struggles: and the state itself knows
no more powerful unwritten law than the mythical foundation which
vouches for its connection with religion and its growth from mythical
ideas.