All this must be done with the greatest tact! The criminal must, above all, remain anonymous or adopt an assumed name, changing his place of residence frequently, so that his reputation and future life may suffer as little as possible. At the present time it is true that the man who has been injured, apart altogether from the manner in which this injury might be redressed, wishes for revenge in addition, and applies to the courts that he may obtain it—and this is why our dreadful penal laws are still in force: Justice, as it were, holding up a pair of shopkeeper’s scales and endeavouring to balance the guilt by punishment; but can we not take a step beyond this? Would it not be a great relief to the general sentiment of life if, while getting rid of our belief in guilt, we could also get rid of our old craving for vengeance, and gradually come to believe that it is a refined wisdom for happy men to bless their enemies and to do good to those who have offended them, exactly in accordance with the spirit of Christian teaching! Let us free the world from this idea of sin, and take care to cast out with it the idea of punishment. May these monstrous ideas henceforth live banished far from the abodes of men—if, indeed, they must live at all, and do not perish from disgust with themselves. Let us not forget also, however, that the injury caused to society and to the individual by the criminal is of the same species as that caused by the sick: for the sick spread cares and ill-humour; they are non-productive, consume the earnings of others, and at the same time require attendance, doctors, and support, and they really live on the time and strength of the healthy. In spite of this, however, we should designate as inhuman any one who, for this reason, would wish to wreak vengeance on the sick. In past ages, indeed, this was actually done: in primitive conditions of society, and even now among certain savage peoples, the sick man is treated as a criminal and as a danger to the community, and it is believed that he is the resting-place of certain demoniacal beings who have entered into his body as the result of some offence he has committed—those ages and peoples hold that the sick are the guilty!