THE GRACIOUS MEMORY.—A man of high rank will do well to develop a gracious memory, that is, to note all the good qualities of people and remember them particularly; for in this way he holds them in an agreeable dependence. A man may also act in this way towards himself: whether or not he has a gracious memory determines in the end the superiority, gentleness, or distrust with which he observes his own inclinations and intentions, and finally even the nature of these inclinations and intentions. 279. WHEREIN WE BECOME ARTISTS.—He who makes an idol of some one endeavours to justify himself in his own eyes by idealising this person: in other words, he becomes an artist that he may have a clear conscience. When he suffers he does not suffer from his ignorance, but from the lie he has told himself to make himself ignorant. The inmost misery and desire of such a man—and all passionate lovers are included in this category—cannot be exhausted by normal means. 280. CHILDLIKE.—Those who live like children—those who have not to struggle for their daily bread, and do not think that their actions have any ultimate signification—remain childlike. 281. OUR EGO DESIRES EVERYTHING.—It would seem as if men in general were only inspired by the desire to possess: languages at least would permit of this supposition, for they view past actions from the standpoint that we have been put in possession of something—“I _have_ spoken, struggled, conquered”—as if to say, I am now in possession of my word, my struggle, my victory. How greedy man appears in this light! he cannot even let the past escape him: he even wishes to _have_ it still! 282. DANGER IN BEAUTY.—This woman is beautiful and intelligent: alas, how much more intelligent she would have become if she had not been beautiful! 283. DOMESTIC AND MENTAL PEACE.—Our habitual mood depends upon the mood in which we maintain our habitual entourage. 284. NEW THINGS AS OLD ONES.—Many people seem irritated when something new is told them: they feel the ascendancy which the news has given to the person who has learnt it first. 285. WHAT ARE THE LIMITS OF THE EGO.—The majority of people take under their protection, as it were, something that they know, as if the fact of knowing it was sufficient in itself to make it their property. The acquisitiveness of the egoistic feeling has no limits: Great men speak as if they had behind them the whole of time, and had placed themselves at the head of this enormous host; and good women boast of the beauty of their children, their clothes, their dog, their physician, or their native town, but the only thing they dare not say is, “I am all that.” _Chi non ha non è_—as they say in Italy. 286.