HOSPITALITY.—The object of hospitality is to paralyse all hostile feeling in a stranger. When we cease to look upon strangers as enemies, hospitality diminishes; it flourishes so long as its evil presupposition does. 320. THE WEATHER.—An exceptional and uncertain state of the weather makes men suspicious even of one another: at the same time they come to like innovations, for they must diverge from their accustomed habits. This is why despots like those countries where the weather is moral. 321. DANGER IN INNOCENCE.—Innocent people become easy victims in all circumstances because their lack of knowledge prevents them from distinguishing between moderation and excess, and from being betimes on their guard against themselves. It is as a result of this that innocent, that is, ignorant young women become accustomed to the frequent enjoyment of sexual intercourse, and feel the want of it very much in later years when their husbands fall ill or grow prematurely old. It is on account of this harmless and orthodox conception, as if frequent sexual intercourse were right and proper, that they come to experience a need which afterwards exposes them to the severest tribulations, and even worse. Considering the matter, however, from a higher and more general point of view, whoever loves a man or a thing without knowing him or it, falls a prey to something which he would not love if he could see it. In all cases where experience, precautions, and prudent steps are required, it is the innocent man who will be most thoroughly corrupted, for he has to drink with closed eyes the dregs and most secret poison of everything put before him. Let us consider the procedure of all princes, churches, sects, parties, and corporations: Is not the innocent man always used as the sweetest bait for the most dangerous and wicked traps?—just as Ulysses availed himself of the services of the innocent Neoptolemos to cheat the old and infirm anchorite and ogre of Lemnos out of his bow and arrows. Christianity, with its contempt for the world, has made ignorance a virtue—innocence, perhaps because the most frequent result of this innocence is precisely, as I have indicated above, guilt, the sense of guilt, and despair: In other words, a virtue which leads to Heaven by the circuitous route of Hell; for only then can the gloomy propylæa of Christian salvation be thrown open, and only then is the promise of a posthumous second innocence effective. This is one of the finest inventions of Christianity! 322.