The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy. — Nietzsche — John Shaqi
The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.
Nietzsche · en
curiosity recorded in human history: it is one of the most general
and persistent facts that there are. The reading from the vantage
of a distant star of the capital letters of our earthly life, would
perchance lead to the conclusion that the earth was the especially
_ascetic planet_, a den of discontented, arrogant, and repulsive
creatures, who never got rid of a deep disgust of themselves, of the
world, of all life, and did themselves as much hurt as possible out
of pleasure in hurting--presumably their one and only pleasure. Let
us consider how regularly, how universally, how practically at every
single period the ascetic priest puts in his appearance: he belongs to
no particular race; he thrives everywhere; he grows out of all classes.
Not that he perhaps bred this valuation by heredity and propagated
it--the contrary is the case. It must be a necessity of the first order
which makes this species, hostile, as it is, to _life_, always grow
again and always thrive again.--_Life_ itself must certainly _have an
interest_ in the continuance of such a type of self-contradiction. For
an ascetic life is a self-contradiction: here rules resentment without
parallel, the resentment of an insatiate instinct and ambition, that
would be master, not over some element in life, but over life itself,
over life's deepest, strongest, innermost conditions; here is an
attempt made to utilise power to dam the sources of power; here does
the green eye of jealousy turn even against physiological well-being,
especially against the expression of such well-being, beauty, joy;
while a sense of pleasure is experienced and _sought_ in abortion, in
decay, in pain, in misfortune, in ugliness, in voluntary punishment,
in the exercising, flagellation, and sacrifice of the self. All this
is in the highest degree paradoxical: we are here confronted with a
rift that _wills_ itself to be a rift, which _enjoys_ itself in this
very _suffering_, and even becomes more and more certain of itself,
more and more triumphant, in proportion as its own presupposition,
physiological vitality, _decreases_. "The triumph just in the supreme
agony ": under this extravagant emblem did the ascetic ideal fight from
of old; in this mystery of seduction, in this picture of rapture and
torture, it recognised its brightest light, its salvation, its final
victory. _Crux, nux, lux_--it has all these three in one.
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