The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy. — Nietzsche — John Shaqi
The Genealogy of Morals: The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.
Nietzsche · en
If you have understood in all their depths--and I demand that you
should _grasp them profoundly_ and understand them profoundly--the
reasons for the impossibility of its being the business of the healthy
to nurse the sick, to make the sick healthy, it follows that you have
grasped this further necessity--the necessity of doctors and nurses
_who themselves are sick_. And now we have and hold with both our hands
the essence of the ascetic priest. The ascetic priest must be accepted
by us as the predestined saviour, herdsman, and champion of the sick
herd: thereby do we first understand his awful historic mission. The
_lordship over sufferers_ is his kingdom, to that points his instinct,
in that he finds his own special art, his master-skill, his kind of
happiness. He must himself be sick, he must be kith and kin to the
sick and the abortions so as to understand them, so as to arrive at an
understanding with them; but he must also be strong, even more master
of himself than of others, impregnable, forsooth, in his will for
power, so as to acquire the trust and the awe of the weak, so that he
can be their hold, bulwark, prop, compulsion, overseer, tyrant, god.
He has to protect them, protect his herds--_against_ whom? Against
the healthy, doubtless also against the envy towards the healthy. He
must be the natural adversary and _scorner_ of every rough, stormy,
reinless, hard, violently-predatory health and power. The priest is
the first form of the more delicate animal that scorns more easily
than it hates. He will not be spared the waging of war with the beasts
of prey, a war of guile (of "spirit") rather than of force, as is
self-evident--he will in certain cases find it necessary to conjure up
out of himself, or at any rate to represent practically a new type of
the beast of prey--a new animal monstrosity in which the polar bear,
the supple, cold, crouching panther, and, not least important, the fox,
are joined together in a trinity as fascinating as it is fearsome.
If necessity exacts it, then will he come on the scene with bearish
seriousness, venerable, wise, cold, full of treacherous superiority, as
the herald and mouthpiece of mysterious powers, sometimes going among
even the other kind of beasts of prey, determined as he is to sow on
their soil, wherever he can, suffering, discord, self-contradiction,
and only too sure of his art, always to be lord of _sufferers_ at all
times. He brings with him, doubtless, salve and balsam; but before he
can play the physician he must first wound; so, while he soothes the
pain which the wound makes, _he at the same time poisons the wound_.
Well versed is he in this above all things, is this wizard and wild
beast tamer, in whose vicinity everything healthy must needs become
ill, and everything ill must needs become tame. He protects, in sooth,
his sick herd well enough, does this strange herdsman; he protects
them also against themselves, against the sparks (even in the centre