_Illusion of the Contemplative._—Higher men are distinguished from lower, by seeing and hearing immensely more, and in a thoughtful manner—and it is precisely this that distinguishes man from the animal, and the higher animal from the lower. The world always becomes fuller for him who grows up into the full stature of humanity; there are always more interesting fishing-hooks, thrown out to him; the number of his stimuli is continually on the increase, and similarly the varieties of his pleasure and pain,—the higher man becomes always at the same time happier and unhappier. An _illusion_, however, is his constant accompaniment all along: he thinks he is placed as a _spectator_ and _auditor_ before the great pantomime and concert of life; he calls his nature a _contemplative nature_, and thereby overlooks the fact that he himself is also a real creator, and continuous poet of life,—that he no doubt differs greatly from the _actor_ in this drama, the so-called practical man, but differs still more from a mere onlooker or spectator _before_ the stage. There is certainly _vis contemplativa_, and re-examination of his work peculiar to him as poet, but at the same time, and first and foremost, he has the _vis creativa_, which the practical man or doer _lacks_, whatever appearance and current belief may say to the contrary. It is we, we who think and feel, that actually and unceasingly _make_ something which does not yet exist: the whole eternally increasing world of valuations, colours, weights, perspectives, gradations, affirmations and negations. This composition of ours is continually learnt, practised, and translated into flesh and actuality, and even into the commonplace, by the so-called practical men (our actors, as we have said). Whatever has _value_ in the present world, has it not in itself, by its nature,—nature is always worthless:—but a value was once given to it, bestowed upon it, and it was _we_ who gave and bestowed! We only have created the world _which is of any account to man_!—But it is precisely this knowledge that we lack, and when we get hold of it for a moment we have forgotten it the next: we misunderstand our highest power, we contemplative men, and estimate ourselves at too low a rate,—we are neither as _proud nor as happy_ as we might be. 302.