But an essentially mechanical world would be an essentially _meaningless_ world! Supposing we valued the _worth_ of a music with reference to how much it could be counted, calculated, or formulated—how absurd such a "scientific" estimate of music would be! What would one have apprehended, understood, or discerned in it! Nothing, absolutely nothing of what is really "music" in it!... 374. _Our new "Infinite."_—How far the perspective character of existence extends, or whether it have any other character at all, whether an existence without explanation, without "sense" does not just become "nonsense," whether, on the other hand, all existence is not essentially an _explaining_ existence—these questions, as is right and proper, cannot be determined even by the most diligent and severely conscientious analysis and self-examination of the intellect, because in this analysis the human intellect cannot avoid seeing itself in its perspective forms, and _only_ in them. We cannot see round our corner: it is hopeless curiosity to want to know what other modes of intellect and perspective there _might_ be: for example, whether any kind of being could perceive time backwards, or alternately forwards and backwards (by which another direction of life and another conception of cause and effect would be given). But I think that we are to-day at least far from the ludicrous immodesty of decreeing from our nook that there _can_ only be legitimate perspectives from that nook. The world, on the contrary, has once more become "infinite" to us: in so far we cannot dismiss the possibility that it _contains infinite interpretations_. Once more the great horror seizes us—but who would desire forthwith to deify once more _this_ monster of an unknown world in the old fashion? And perhaps worship _the_ unknown thing as _the_ "unknown person" in future? Ah! there are too many _ungodly_ possibilities of interpretation comprised in this unknown, too much devilment, stupidity and folly of interpretation.—also our own human, all too human interpretation itself, which we know.... 375.