The life of Friedrich Nietzsche — Nietzsche — John Shaqi
The life of Friedrich Nietzsche
Nietzsche · en
"In Norway those periods during which the sun remains all day beneath
the horizon are called _times of obscurity,"_ he wrote in 1879; "during
that time the temperature goes down slowly and incessantly. What a
marvellous symbol for all thinkers for whom the sun of man's future
has been obscured for a time!" Nietzsche knew his _time of obscurity._
Erwin Rohde disapproved of his book, Richard Wagner made no reply;
but Nietzsche knew how he was being judged in the master's circle.
"The caricaturist of Bayreuth," said they, "is either an ingrate
or a madman." An unknown donor (Gersdorff, was it not?) sent from
Paris a box in which Friedrich and Lisbeth Nietzsche found a bust of
Voltaire and a short note: _The soul of Monsieur Voltaire presents his
compliments to Monsieur Friedrich Nietzsche._ Lisbeth Nietzsche could
not tolerate the idea that her brother, pure German at heart, should
range himself under the banner of a Frenchman, and of such a Frenchman!
She wept.
No doubt some of his friends passed a different judgment. "Your book,"
said Jacob Burckhardt, "enlarges the independence of the mind." "Only
one book," wrote Paul Rée, "has suggested as many thoughts to me as
has yours--the conversations of Goethe and Eckermann." Peter Gast
remained faithful, Overbeck and his wife were sure friends. Nietzsche
did not feel his defeat the less for it "_Human, All Too Human_" had no
success. Richard Wagner, it was said, was amused by the smallness of
the sales. He chaffed the publisher: "Ah, ah! now you see Nietzsche is
read only when he defends our cause; otherwise, no."
In August, 1878, _Human, All Too Human_ was judged and condemned in the
_Journal_ of Bayreuth. "Every German professor," wrote the anonymous
author, in whom Nietzsche recognised, or believed that he recognised,
Richard Wagner, "has to write once in his life a book to consecrate
his fame. But as it is not given to all the world to find a truth,
one contents oneself, to obtain the desired effect, with proving the
radical nonsense of the views of a predecessor, and the effect is so
much the greater when the predecessor who is put to shame was the more
considerable man."
This low style of judgment grieved Friedrich Nietzsche. He now proposed
to explain, in a tone of serenity and respect, his attitude in respect
to his old masters, Schopenhauer and Wagner. Only it seemed to him
that the time for courtesies had gone by, and, after reconsidering
his Sorrento notes, he undertook to write a sequel to the thoughts of
_Human, All Too Human._