The Philosophy of Friedrich Nietzsche — Nietzsche — John Shaqi
The Philosophy of Friedrich Nietzsche
Nietzsche · en
Those sapient critics who hold that Nietzsche discredited his own
philosophy by constantly writing against himself, find their chief
ammunition in his attitude toward the composer of "_Tristan und
Isolde_" In the decade from 1869 to 1878 the philosopher was the king
of German Wagnerians. In the decade from 1879 to 1889, he was the most
bitter, the most violent, the most resourceful and the most effective
of Wagner's enemies. On their face these things seem to indicate a
complete change of front and a careful examination bears out the
thought. But the same careful examination reveals another fact: that
the change of front was made, not by Nietzsche, but by Wagner.
As we have seen, the philosopher was an ardent musician from
boyhood and so it was not unnatural that he should be among the
first to recognize Wagner's genius. The sheer musicianship of the
man overwhelmed him and he tells us that from the moment the piano
transcription of "_Tristan und Isolde_" was printed he was a Wagnerian.
The music was bold and daring: it struck out into regions that the
_süsslich_ sentimentality of Donizetti and Bellini and the pallid
classicism of Beethoven and Bach had never even approached. In Wagner
Nietzsche saw a man of colossal originality and sublime courage, who
thought for himself and had skill at making his ideas comprehensible
to others. The opera of the past had been a mere _potpourri_ of songs,
strung together upon a filament of banal recitative. The opera of
Wagner was a symmetrical and homogeneous whole, in which the music was
unthinkable without the poetry and the poetry impossible without the
music.
Nietzsche, at the time, was saturated with Schopenhauer's brand of
individualism, and intensely eager to apply it to realities. In Wagner
he saw a living, breathing individualist--a man who scorned the laws
and customs of his craft and dared to work out his own salvation in
his own way. And when fate made it possible for him to meet Wagner,
he found the composer preaching as well as practising individualism.
In a word, Wagner was well nigh as enthusiastic a Schopenhauerean as
Nietzsche himself. His individualism almost touched the boundary of
anarchy. He had invented a new art of music and he was engaged in the
exciting task of smashing the old one to make room for it.