The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen — Nietzsche — John Shaqi
The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
The whole labour of the ancient world _in vain:_ I am at a loss for a
word which could express my feelings at something so atrocious.—And
in view of the fact that its labour was only preparatory, that with
adamantine self-consciousness it laid the substructure, alone, to
a work which was to last millenniums, the whole _significance_ of
the ancient world was certainly in vain!... What was the use of the
Greeks? what was the use of the Romans?—All the prerequisites of a
learned culture, all the scientific methods already existed, the great
and peerless art of reading well had already been established—that
indispensable condition to tradition, to culture and to scientific
unity; natural science hand in hand with mathematics and mechanics
was on the best possible road,—the sense for facts, the last and
most valuable of all senses, had its schools, and its tradition was
already centuries old! Is this understood? Everything _essential_ had
been discovered to make it possible for work to be begun:—methods,
and this cannot be said too often, are the essential thing, also the
most difficult thing, while they moreover have to wage the longest war
against custom and indolence. That which to-day we have successfully
reconquered for ourselves, by dint of unspeakable self-discipline—for
in some way or other all of us still have the bad instincts, the
Christian instincts, in our body,—the impartial eye for reality,
the cautious hand, patience and seriousness in the smallest details,
complete _uprightness_ in knowledge,—all this was already there; it
had been there over two thousand years before! And in addition to this
there was also that excellent and subtle tact and taste! _Not_ in the
form of brain drilling! _Not_ in the form of “German” culture with the
manners of a boor! But incarnate, manifesting itself in men’s bearing
and in their instinct,—in short constituting reality.... _All this
in vain!_ In one night it became merely a memory!—The Greeks! The
Romans! Instinctive nobility, instinctive taste, methodic research,
the genius of organisation and administration, faith, the _will_ to
the future of mankind, the great _yea_ to all things materialised
in the _imperium Romanum,_ become visible to all the senses, grand
style no longer manifested in mere art, but in reality, in truth,
in _life._—And buried in a night, not by a natural catastrophe!
Not stamped to death by Teutons and other heavy-footed vandals!
But destroyed by crafty, stealthy, invisible anæmic vampires! Not
conquered,—but only drained of blood!... The concealed lust of
revenge, miserable envy become _master!_ Everything wretched, inwardly
ailing, and full of ignoble feelings, the whole Ghetto-world of souls,
was in a trice _uppermost!_—One only needs to read any one of the
Christian agitators—St Augustine, for instance,—in order to realise,
in order to _smell,_ what filthy fellows came to the top in this
movement. You would deceive yourselves utterly if you supposed that the