Physics supposes that energy may be divided up: but every one of its possibilities must first be adjusted to reality. There can therefore be no question of dividing energy into equal parts; in every one of its states it manifests a certain quality, and qualities cannot be subdivided: hence a state of equilibrium in energy is impossible. 14 If energy had ever reached a stage of equilibrium that stage would have persisted: it has therefore never reached such a stage. The present condition of things contradicts this assumption. If we assume that there has ever been a state absolutely like the present one this assumption is in no wise refuted by the present state. For, among all the endless possibilities, this case must already have occurred, as an infinity is already behind us. If equilibrium were possible it would already have been reached.—And if this momentary state has already existed then that which bore it and the previous one also would likewise have existed and so on backwards,—and from this it follows that it has already existed not only twice but three times,—just as it will exist again not only twice but three times,—in fact an infinite number of times backwards and forwards. That is to say, the whole process of Becoming consists of a repetition of a definite number of precisely similar states.—Clearly the human brain cannot be left to imagine the whole series of possibilities: but in any case, quite apart from our ability to judge or our inability to conceive the whole range of possibilities, the present state at least is a possible one—because it is a real one. We should therefore say: in the event of the number of possibilities not being infinite, and assuming that in the course of unlimited time a limited number of these must appear, all real states must have been preceded by similar states? Because from every given moment a whole infinity is to be calculated backwards? The stability of forces and their equilibrium is a possible alternative: but it has not been reached; consequently the number of possibilities is greater than the number of real states. The fact that nothing similar recurs could not be explained by appealing to accident, but only by supposing that a certain intention, that no similar things should recur, were actually inherent in the essence of energy: for, if we grant that the number of cases is enormous, the occurrence of like cases is more probable than absolute disparity. 15