The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen — Nietzsche — John Shaqi
The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
THINGS I OWE TO THE ANCIENTS
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In conclusion I will just say a word concerning that world to which I
have sought new means of access, to which I may perhaps have found a
new passage—the ancient world. My taste, which is perhaps the reverse
of tolerant, is very far from saying yea through and through even to
this world: on the whole it is not over eager to say _Yea,_ it would
prefer to say _Nay,_ and better still nothing whatever.... This is true
of whole cultures; it is true of books,—it is also true of places
and of landscapes. Truth to tell, the number of ancient books that
count for something in my life is but small; and the most famous are
not of that number. My sense of style, for the epigram as style, was
awakened almost spontaneously upon my acquaintance with Sallust. I have
not forgotten the astonishment of my respected teacher Corssen, when
he was forced to give his worst Latin pupil the highest marks,—at one
stroke I had learned all there was to learn. Condensed, severe, with as
much substance as possible in the background, and with cold but roguish
hostility towards all “beautiful words” and “beautiful feelings”—in
these things I found my own particular bent. In my writings up to my
“Zarathustra,” there will be found a very earnest ambition to attain
to the _Roman_ style, to the “_ære perennius_” in style.—The same
thing happened on my first acquaintance with Horace. Up to the present
no poet has given me the same artistic raptures as those which from
the first I received from an Horatian ode. In certain languages it
would be absurd even to aspire to what is accomplished by this poet.
This mosaic of words, in which every unit spreads its power to the
left and to the right over the whole, by its sound, by its place in
the sentence, and by its meaning, this _minimum_ in the compass and
number of the signs, and the _maximum_ of energy in the signs which is
thereby achieved—all this is Roman, and, if you will believe me, noble
_par excellence._ By the side of this all the rest of poetry becomes
something popular,—nothing more than senseless sentimental twaddle.
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