The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
If one should require the most astonishing proof of how far the power
of transfiguring, which comes of intoxication, goes, this proof is
at hand in the phenomenon of love; or what is called love in all
the languages and silences of the world. Intoxication works to such
a degree upon reality in this passion that in the consciousness of
the lover the cause of his love is quite suppressed, and something
else seems to take its place,--a vibration and a glitter of all the
charm-mirrors of Circe.... In this respect to be man or an animal
makes no difference: and still less does spirit, goodness, or honesty.
If one is astute, one is befooled astutely; if one is thick-headed,
one is befooled in a thick-headed way. But love, even the love of
God, saintly love, "the love that saves the soul," are at bottom all
one; they are nothing but a fever which has reasons to transfigure
itself--a state of intoxication which does well to lie about itself....
And, at any rate, when a man loves, he is a good liar about himself
and to himself: he seems to himself transfigured, stronger, richer,
more perfect; he _is_ more perfect.... _Art_ here acts as an organic
function: we find it present in the most angelic instinct "love";
we find it as the greatest stimulus of life--thus art is sublimely
utilitarian, even in the fact that it lies.... But we should be wrong
to halt at its power to lie: it does more than merely imagine; it
actually transposes values. And it not only transposes the _feeling_
for values: the lover actually _has_ a greater value; he is stronger.
In animals this condition gives rise to new weapons, colours, pigments,
and forms, and above all to new movements, new rhythms, new love-calls
and seductions. In man it is just the same. His whole economy is
richer, mightier, and _more complete_ when he is in love than when he
is not. The lover becomes a spendthrift; he is rich enough for it. He
now dares; he becomes an adventurer, and even a donkey in magnanimity
and innocence; his belief in God and in virtue revives, because he
believes in love. Moreover, such idiots of happiness acquire wings and
new capacities, and even the door to art is opened to them.
If we cancel the suggestion of this intestinal fever from the lyric
of tones and words, what is left to poetry and music? ... _L'art pour
l'art_ perhaps; the professional cant of frogs shivering outside in
the cold, and dying of despair in their swamp.... Everything else was
created by love.
809.